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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 8 - Categorization <strong>of</strong> Rituals 703<br />

It has a vast depository <strong>of</strong> religious history and teachings. It is a<br />

powerful influence for good in the world. Thousands <strong>of</strong> clergy, <strong>of</strong> all<br />

faiths, have been and are Freemasons. <strong>The</strong>y see it not as 'a religion' but<br />

as a firm foundation stone upon which they can continue to build. 1710<br />

While the non-Masonic fraternal rituals freely employ Biblical images and<br />

tenets, a symbolism fit for the Christian American population <strong>of</strong> the 19 th century<br />

and onward, the situation is more difficult in <strong>Freemasonry</strong>, an institution<br />

declaring itself to be tolerant and not having a special creed. Religion has always<br />

been the most disuniting feature about <strong>Freemasonry</strong>. Partly, <strong>Freemasonry</strong><br />

adheres to the belief in a Supreme Being and calls itself "mainstream Masonry,"<br />

claiming the right to exclude all Masonic "unbelievers" from its ranks; partly, it<br />

is humanitarian and initiates freethinkers and atheists, and is punished for its<br />

tolerance by being not recognized by "mainstream Masonry." As shown in the<br />

previous chapters, <strong>Freemasonry</strong> is neither a religion, nor a substitute for one. But<br />

can one speak about a "religion <strong>of</strong> Masonry"? Some Masonic authorities<br />

maintain it, others deny it. A plausible explanation is the following by Joseph<br />

Fort Newton, who conceives the "religion" <strong>of</strong> <strong>Freemasonry</strong> as a "living wisdom"<br />

with inherent tolerance towards creed:<br />

<strong>The</strong>re is, then, a Religion <strong>of</strong> Masonry - old, simple, wise - as pr<strong>of</strong>ound<br />

as it is practical; a religion <strong>of</strong> faith, freedom, and fellowship, talking the<br />

truths <strong>of</strong> faith and revelation, but allowing each man to read and<br />

interpret those truths as his heart elects, thus avoiding the envies and<br />

debates which so <strong>of</strong>ten disfigure the religious life. It is not a theology in<br />

the technical sense, nor a philosophy like the philosophy <strong>of</strong> Plato or<br />

Kant, but, rather, a living wisdom, a practical moral mysticism [...],<br />

veiled in allegory and illustrated by signs, symbols and dramas. 1711<br />

Thus should Masonry be - as the quotation above states, allowing each<br />

member an individual interpretation <strong>of</strong> its truths. And thus, it was written in<br />

Anderson's Constitutions from 1723, that all Masons are "obliged to that religion<br />

in which all men agree". 1712 This was the highest ideal <strong>of</strong> tolerance, according to<br />

which there really could exist a "universal <strong>Freemasonry</strong>," brought about by the<br />

belief in a "universal religion": "Indeed, the Religion <strong>of</strong> Masonry is Universe<br />

Religion, in which all men can unite: its principles are as wide as the world and<br />

as high as the sky. Nature and Revelation blend in its faith; its morality is rooted<br />

in the order <strong>of</strong> the world, and its ro<strong>of</strong> is the blue vaunt above. <strong>The</strong> lodge [...] is<br />

always open to the sky [...]." 1713<br />

1710<br />

CME, p. 518.<br />

1711<br />

Bro. Joseph Fort Newton, in: "<strong>The</strong> Religion <strong>of</strong> Masonry," printed in <strong>The</strong> Master Mason, Sept.,<br />

1925, p. 725.<br />

1712<br />

<strong>The</strong> Masonic Service Association <strong>of</strong> the U.S., Little Masonic Library, vol. I, p. 172.<br />

1713<br />

Bro. Joseph Fort Newton, in: "<strong>The</strong> Religion <strong>of</strong> Masonry," printed in <strong>The</strong> Master Mason, Sept.,<br />

1925, p. 727.

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