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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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396<br />

Chapter 7 - Rituals<br />

sequence they tell the candidate what to do in the present state to which he has<br />

advanced. <strong>The</strong> First Degree is about self-knowledge and self-improvement, the<br />

Second Degree deals with advancement in knowledge and social intercourse, and<br />

the Third with divine presentiment and immortality.<br />

Opening Ceremony (in the Third Degree)<br />

According to the ritual, a just and duly constituted Lodge must always be<br />

opened in the Third Degree (p. 5). When the brethren are addressed, they have to<br />

rise and give the sign <strong>of</strong> due guard <strong>of</strong> the degree in which the lodge is working.<br />

At the beginning <strong>of</strong> the Opening Ceremony, the Worshipful Master orders the<br />

<strong>of</strong>ficers to take their stations, asks the brethren "to be clothed" (which means to<br />

put on their aprons and regalia), and raps once with his gavel. <strong>The</strong>n, he asks the<br />

Junior Deacon to define the "first great care <strong>of</strong> Masons," that consists in<br />

verifying that they are "duly tyled." As we have seen in the chapter on technical<br />

terminology, this denotes to prove that no pr<strong>of</strong>anes and unqualified persons are<br />

present. <strong>The</strong> Junior Deacon speaks through the open door with the Tyler to<br />

inform him that the lodge is about to open in the third degree, and asks him to<br />

govern himself accordingly. <strong>The</strong>n, the Junior Deacon reports to the Worshipful<br />

Master that they are duly tyled, and to the question <strong>of</strong> how they are tyled, he<br />

answers: "By a Master Mason without, armed with the proper implement <strong>of</strong> his<br />

<strong>of</strong>fice" (p. 5). This refers to the "drawn sword" <strong>of</strong> the Tyler. <strong>The</strong> Junior Deacon<br />

is asked to define the duty <strong>of</strong> the Tyler, which is to guarantee that no "cowans<br />

and eavesdroppers" enter the lodge.<br />

<strong>The</strong>n, the Worshipful Master asks the Senior Warden to verify whether all<br />

present are Master Masons, which is necessary for opening a lodge in the third<br />

degree. <strong>The</strong> Senior Warden orders his proper <strong>of</strong>ficer, the Junior Deacon, to<br />

verify this, and the latter takes the staff and passes around the lodge. In case he<br />

finds a stranger, the brethren are asked to vouch for him, and if they do, the<br />

vouch is accepted. If not, an examination committee is appointed to prove the<br />

visitor, who has to retire. When the Junior Deacon reports to the Senior Warden<br />

that all assembled are Master Masons, the Senior and Junior Deacons have to<br />

receive the password from the brethren as further evidence. This ceremony is<br />

also called "purging the lodge," and is executed in all fraternal orders in a more<br />

or less similar way.<br />

Next follows a short dialogue between the Worshipful Master and the Senior<br />

Warden, the latter having to answer some test questions as in the ancient<br />

catechisms. At first, he has to state whether he is a Master Mason, and upon his<br />

knowledge. Moreover, the candidate in the German ritual is purged by three travels around the<br />

carpet through the elements, e.g. fire, water, and earth. This ceremony is not existent in the<br />

American First Degree ritual. For additional information on the German ceremonies, cf. Kessinger<br />

Publishing Company (ed.) <strong>The</strong> Secret Rituals <strong>of</strong> the Masonic Grand Lodge <strong>of</strong> the Sun (Bayreuth,<br />

Germany). See also Kischke, p. 94.

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