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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 451<br />

ceremonies" 1393 . Its Committee is considered to be the "custodian <strong>of</strong> this<br />

particular ritual" 1394 , under whose authority it is published. Of the adjustments <strong>of</strong><br />

a ritual nature which have occasionally been made with approval by Grand<br />

Lodge since 1816, the most notable are the variations concerning the obligations.<br />

<strong>The</strong>se alterations were permitted by a resolution <strong>of</strong> Grand Lodge in December<br />

1964 and will be referred to in detail in the following.<br />

<strong>The</strong> traditional forms containing references to the obligations are indicated in<br />

this ritual by a single vertical line in the left margin, and are followed by the<br />

alternative form which is indicated by a double vertical line. It becomes clear<br />

that the alternative versions consist <strong>of</strong> a weaker and less scary form <strong>of</strong><br />

obligation, merely alluding to the cruel oath <strong>of</strong> the ancient ritual, whereas the<br />

traditional forms recite the rough antiquated version. It will be shown that the<br />

use <strong>of</strong> passive in the alternative forms instead <strong>of</strong> the traditional active places the<br />

candidate at a distance; he is communicated the oath and dangers which used to<br />

await the candidates at earlier times, thus not being "threatened" directly, as can<br />

be seen in the following selected examples, the first <strong>of</strong> which occurs on page 77<br />

(Emulation Ritual) when the candidate makes his obligation:<br />

[...] <strong>The</strong>se several points I solemnly swear to observe, without evasion,<br />

equivocation, or mental reservation <strong>of</strong> any kind,<br />

Traditional Form Permissive Alternative Form<br />

under no less penalty, on the violation<br />

<strong>of</strong> any <strong>of</strong> them than that <strong>of</strong> having my t<br />

c a, my t t o b t r (singular) and b i t s<br />

(singular) o t s at l w m, or a cs l f t s,<br />

where t t r e a f t i 24 hs,<br />

or the more effective punishment <strong>of</strong> being branded as a wilfully<br />

perjured individual, void <strong>of</strong> all moral worth, and totally unfit to be<br />

received into this worshipful Lodge, or any other warranted Lodge, or<br />

society <strong>of</strong> men who prize honour and virtue above the external<br />

advantages <strong>of</strong> rank and fortune. So help me God [...]."<br />

It becomes evident that the alternative form is weaker, thus not evoking a<br />

"cruel oath" but merely referring to the once used antique obligation. <strong>The</strong><br />

unabbreviated obligation reads thus: "[...] under no less penalty than that <strong>of</strong><br />

having my throat cut across, my tongue torn out by the root, and buried in the<br />

1393 Emulation Ritual, Notes on Ritual and Procedure, p. 12.<br />

1394 ibid, p. 11.<br />

ever bearing in mind the traditional<br />

penalty on the violation <strong>of</strong> any <strong>of</strong><br />

them, that <strong>of</strong> having the t c a, the t t o<br />

b t r (singular) and b i t s (singular) o t<br />

s at l w m, or a cs l f t s, where t t r e a<br />

f t i 24 hs,

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