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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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572<br />

Chapter 7 - Rituals<br />

Treasurer. This time, the <strong>of</strong>ficer's stations are not an exemplification <strong>of</strong> the<br />

symbolism <strong>of</strong> the sacred number seven. However, as we shall see later, there is<br />

numeric symbolism involved with regard to three, five, and seven. <strong>The</strong> diagram<br />

depicted here shows a part <strong>of</strong> the formation during the opening march, the<br />

<strong>of</strong>ficers forming a Latin cross, which is a direct religious symbol, whereas the<br />

triangle, square, and shield formed in the DeMolay ceremonies are indirect<br />

religious signs, or even pr<strong>of</strong>ane ones. It is consistent here since the Job's<br />

Daughters draw their examples from the Bible. However, they also use<br />

triangular, square, and circular formations, as well as squaring.<br />

<strong>The</strong> candidates are called "Pilgrims," and they gain knowledge by their<br />

travels through three "Epochs," which are a parallel to the three stages <strong>of</strong> life<br />

(youth, manhood, old age), as exemplified in the DeMolay order and Craft<br />

Masonry. As to the symbolical clothing, the ritual explains that the Grecian robe<br />

<strong>of</strong> the <strong>of</strong>ficers was worn by the people in the days <strong>of</strong> Job, and that the cap also<br />

has a special significance: "<strong>The</strong> Mortar board cap which may be worn by the<br />

members <strong>of</strong> the Bethel Choir, means open book, calling attention to knowledge,<br />

thus the complete costume suggests a forward, upward and onward trend toward<br />

higher ideals." (p. 4).<br />

Certain people are eligible to witness the meetings and ceremonies <strong>of</strong> a<br />

Bethel. <strong>The</strong>se are Master Masons in good standing, and women <strong>of</strong> proper<br />

Masonic relationship, as would be supposed, but also, strangely enough, the<br />

parents or guardians <strong>of</strong> a member or candidate are admitted (cf. p. 9). This would<br />

mean that pr<strong>of</strong>ane relatives can also listen to the ritual.<br />

Parallel to Masonic orders - as exemplified in our chapter about the Red<br />

Cross <strong>of</strong> Constantine, for example - authorities <strong>of</strong> the Job's Daughters are entitled<br />

to different forms <strong>of</strong> honors. <strong>The</strong>re exist three types <strong>of</strong> honors, the "Bethel<br />

Honors" (Sign <strong>of</strong> First Epoch), the "Grand Honors" (Sign <strong>of</strong> Second Epoch), and<br />

the "Supreme Honors" (Sign <strong>of</strong> Third Epoch).<br />

Bethel Honors: Honored Queens, Past Honored Queens<br />

Grand Honors: the Supreme Officers who are not entitled to<br />

receive the Supreme Honors; Associate<br />

Grand Guardians, Past Associate Grand<br />

Guardians<br />

Supreme Honors: Associate Supreme Guardians, Past Associate<br />

Supreme Guardians<br />

<strong>The</strong> less important members or guests just receive a "Hearty Welcome," e.g.<br />

the Present and Past Princesses (p. 41 - 42).<br />

Opening Ceremony<br />

Before the Opening Ceremony begins, the <strong>of</strong>ficers are lined up in the<br />

anteroom. <strong>The</strong> Bethel Guardian, the Associate Guardian, and the Custodians

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