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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 5 - Technical Terminology 329<br />

German "Ziegeldecker." He is the <strong>of</strong>ficer stationed outside the lodge door to<br />

keep away intruders. According to the IFL, this technical term is an "alte<br />

Bezeichnung für den wachthabenden Br. der Loge." 1011 One can suppose that<br />

today, the German designation is "wachthabender Bruder," and that the archaic<br />

term is obsolete. Coil gives the following definition <strong>of</strong> Tyler: "<strong>The</strong> <strong>of</strong>ficer <strong>of</strong> a<br />

lodge who is placed outside the outer door to allow none to pass but those duly<br />

qualified. He must be a Master Mason [...]. According to the ritual, the Tiler is<br />

armed with a Flaming Sword as a warning to the pretender or intruder." 1012<br />

36. Widow<br />

"Widow" is a synonym for <strong>Freemasonry</strong>. Either <strong>Freemasonry</strong> is equated with<br />

the widow <strong>of</strong> Naphtali who, according to the Masonic legend, was the mother <strong>of</strong><br />

Hiram Abiff, or <strong>Freemasonry</strong> obtained the state <strong>of</strong> a "widow" by the death <strong>of</strong><br />

Hiram:<br />

Veuve: Plusieurs explications ont été proposées pour expliquer la<br />

signification de ce terme très ancien, la Veuve n'étant autre que la<br />

Franc-Maςonnerie elle-même. L'explication plausible est que, selon la<br />

Bible, Hiram était fils d'une veuve de la tribu de Nephtali (Rois, VII,<br />

14), mais selon une autre version, la Franc-Maςonnerie était devenue<br />

veuve par la mort d'Hiram, d'où l'appelation d'Enfants de la Veuve<br />

donnée aux francs-maςons, notamment dans une situation<br />

particulière. 1013<br />

37. Widow's Son<br />

Although many Masons seem not to be aware <strong>of</strong> it, a synonym for a Mason is<br />

"the Widow's Son." According to CME, this is "[a] term sometimes used to refer<br />

to a Freemason, because <strong>of</strong> the emphasis placed on Hiram Abif, who is described<br />

as a widow's son <strong>of</strong> the Tribe <strong>of</strong> Naphtali." 1014 <strong>The</strong> corresponding Biblical<br />

account in 1 Kings 7, ch. 13-15 states that Hiram was the son <strong>of</strong> a widow <strong>of</strong> the<br />

tribe <strong>of</strong> Naphtali, and that his father was a Tyrian. In French Masonry, this<br />

technical term is corrupted into "the widow's children," that is "les enfants de la<br />

veuve;" in German Masonry, it is "Söhne der Witwe" in general written use, and<br />

"Kinder der Witwe" when used in connection with the Grand Hailing Sign. <strong>The</strong><br />

1011<br />

IFL, p. 1750. Cf. also our Section 5.1, number 9.<br />

1012<br />

CME, p. 653.<br />

1013<br />

DFM, p. 219. With "particular situation," the Grand Hailing Sign <strong>of</strong> Distress is meant: when a<br />

Mason in acute danger gives this sign, he calls "à moi, les enfants de la veuve!"; or in English, "oh<br />

Lord my God! is there no help for the widow's son?" (Duncan, p. 18); or in German "zu mir, ihr<br />

Kinder der Witwe!" Cf. also our Section 5.6, number 2.<br />

1014<br />

CME, p. 688.

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