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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 445<br />

Am." Thus, they are allowed to pass within the first veil and receive the words<br />

Shem, Ham, and Japheth, as well as the sign <strong>of</strong> the Master <strong>of</strong> the 1 st Veil. <strong>The</strong><br />

Master <strong>of</strong> the 1 st Veil makes this sign with his sword, placing the point <strong>of</strong> the<br />

sword on the floor, throwing its hilt forward, so that it lies flat on the floor with<br />

its point turned towards him. This sign alludes to the rod cast on the ground by<br />

Moses on the order <strong>of</strong> God, which turned into a serpent. <strong>The</strong> candidates are<br />

admonished that in the future, their alarm will be "seven distinct knocks." 1375<br />

<strong>The</strong>n, they approach the second veil, receive the words Moses, Aholiab, and<br />

Bazaleel, and the sign <strong>of</strong> the Master <strong>of</strong> the 2 nd Veil, which is made by taking the<br />

sword in the left hand at the center <strong>of</strong> the blade, and putting the hand in the<br />

bosom. It is in imitation <strong>of</strong> the sign given by the Lord unto Moses, when He<br />

commanded him to put his hand into his bosom, and when Moses took his hand<br />

out, it was leprous, but when he repeated this act, his flesh turned normal<br />

again. 1376<br />

<strong>The</strong> three Sojourners are allowed to pass and approach the third veil, where<br />

they are given the words Jeshua, Zerubbabel, and Haggai. <strong>The</strong> Master <strong>of</strong> the 3 rd<br />

Veil shows them his sign, which me makes by grasping the blade <strong>of</strong> his sword<br />

with his left hand, kneeling on his right knee, and with his right hand making the<br />

motion <strong>of</strong> dipping water from a river and pouring it on the land. This sign alludes<br />

to the sign given by the Lord unto Moses when He commanded him to take <strong>of</strong><br />

the water <strong>of</strong> the river and pour it on the dry land. <strong>The</strong>n, one <strong>of</strong> the candidate<br />

receives a ring which is called the "signet <strong>of</strong> truth" or "Zerubbabel's signet." 1377<br />

Having permission to pass, the Principal Sojourner and the candidates<br />

approach the fourth veil <strong>of</strong> the tabernacle, where they are stopped by the Royal<br />

Arch Captain. <strong>The</strong>y present to him the signet, give him the passwords <strong>of</strong> the<br />

third veil and the corresponding sign, and wait until he has informed the Captain<br />

<strong>of</strong> the Host <strong>of</strong> their request to help in the rebuilding <strong>of</strong> the temple. <strong>The</strong> Captain<br />

<strong>of</strong> the Host sees the signet, <strong>of</strong> which he says that it is "the signet <strong>of</strong> truth, or<br />

Zerubbabel's signet, <strong>of</strong> which it is written, 'In that day will I take thee, O<br />

Zerubbabel, my servant,' saith the Lord, 'and will make thee as a signet, for I<br />

have chosen thee.' " 1378 <strong>The</strong> three candidates are admitted, since the Grand<br />

Council is satisfied that they are Most Excellent Masters, <strong>of</strong>fering their<br />

assistance without demanding a reward. <strong>The</strong>y are ordered to remove rubbish<br />

from the easternmost part <strong>of</strong> the ruins. (Here, we are reminded that the East is<br />

always the holiest and most important part in <strong>Freemasonry</strong>; therefore, it is the<br />

"easternmost" part where they are going to find the hidden secrets.) For this task,<br />

the candidates receive the working tools <strong>of</strong> the Royal Arch Degree, which are the<br />

crow, the pickaxe, and the spade:<br />

1375 This is a parallel to the "three distinct knocks" <strong>of</strong> the Entered Apprentice.<br />

1376 Cf. Bible, Moses, fourth chapter <strong>of</strong> Exodus.<br />

1377 P. 150.<br />

1378 P. 152.

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