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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 10 - Conclusion 831<br />

Likewise, the editor <strong>of</strong> the Masonic Department <strong>of</strong> the New York Dispatch<br />

recites an incident in which a brother from New York had difficulties gaining<br />

entrance into a European lodge because the work was not "Cosmopolitan," this<br />

story being quoted in an article headed "Ritual Tinkering" published in 1862 in<br />

the Masonic Review:<br />

In Denmark my examination and my certificate would not pass me to a<br />

Master's Lodge; yet both, according to our system, were perfect. I have<br />

been a bright Mason for twenty-one years, and no one can surpass me in<br />

an examination; but the systems did not agree. Fortunately I had been<br />

the guest <strong>of</strong> the King (the Grand Master), and held the confidence <strong>of</strong> the<br />

government, an individual vouching gained me admission into their<br />

lodges [...]. 2028<br />

In the analysis <strong>of</strong> the technical vocabulary in Chapter 5. the ironic term<br />

"bright Mason" is defined as somebody who knows the ritual very well. If such<br />

an expert now is refused the entrance into another lodge, the ritualistic<br />

differences must have been remarkable. In another case, an English Mason wrote<br />

his experience to the London Magazine (reprinted in the Masonic Review, N° 33<br />

<strong>of</strong> 1868) concerning his visit to a Scottish lodge where he had the opportunity to<br />

witness an initiation ceremony. This brother had no problem <strong>of</strong> being identified<br />

as a Mason and was cordially invited to attend the lodge, however, he noticed<br />

the "looseness with which things are done in Scotland":<br />

I went and found that the brethren were assembling in a school-room,<br />

having let their lodge for a small annual rental. On entering I found no<br />

book on which to record my name, and afterwards, when the lodge was<br />

opened in the first degree, there was no reading <strong>of</strong> minutes <strong>of</strong> former<br />

meetings, and indeed, there appeared to be no record kept <strong>of</strong> the<br />

proceedings. When, or where, or how they entered the names <strong>of</strong> the<br />

candidates I could not learn. I saw the whole four Entered Apprentices<br />

go through the second and third degrees. <strong>The</strong> ceremonial was very<br />

different to our own English ceremony, and was lax and loose to a<br />

very remarkable degree. In some parts it astonished me [...]. 2029<br />

<strong>The</strong> visiting brother further remarks that after the business was over and the<br />

brethren had been called from labor to refreshment, the latter was <strong>of</strong> the simplest<br />

kind: "I may not be going out <strong>of</strong> my way in stating that our drink was chiefly<br />

whisky toddy." He also expresses his surprise at the low initiation fee and the<br />

fact that an annual subscription did not exist. Equally interesting is the<br />

experience <strong>of</strong> an English brother visiting a French lodge in the 19 th century,<br />

whose peculiar forms <strong>of</strong> mysteries are thus described in the article: "[s]olemnity<br />

is unknown; mockery and ridicule prevail; and the 'ceremonies' are such as<br />

2028 Moore, Masonic Review, N° 26, p. 102-103.<br />

2029 Moore, Masonic Review, N° 33, p. 47.

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