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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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834<br />

Chapter 10 - Conclusion<br />

<strong>Freemasonry</strong> is a system <strong>of</strong> symbolic architecture. <strong>The</strong> grand<br />

superstructure to be erected is the cosmic temple <strong>of</strong> humanity. <strong>The</strong>rein,<br />

labor is nobility and all is dedicate to work and worth-ship. Man, the<br />

rough ashlar, is symbolically taken from the quarry <strong>of</strong> life, - is hewn,<br />

squared, polished, and made well-fit for his place in the great living<br />

temple whose chief foundation stones are truth and right; whose main<br />

pillars are wisdom, strength, and beauty; whose adornments are all the<br />

virtues; the key-stone <strong>of</strong> whose world-o'erspanning arch is brotherhood;<br />

and whose Master Builder is <strong>The</strong> Great Architect <strong>of</strong> the Universe. 2040<br />

<strong>The</strong> architectural metaphors, the working tools, and the other symbols <strong>of</strong> the<br />

Craft can certainly claim the greatest universality, although a few have come into<br />

oblivion, like the beehive. As Past Grand Master John L. Lewis states in an<br />

oration in 1875, the humble tools <strong>of</strong> Masonry are mankind's companion from the<br />

beginning to the end, which he demonstrates by the antithesis "the cradle <strong>of</strong><br />

helpless infancy - the c<strong>of</strong>fin <strong>of</strong> the dead." In a metaphor, he opposes the vanity <strong>of</strong><br />

diamonds which may lose their sparkling, or gold which may become dim,<br />

which denotes that wealth and fame are ephemeral, while the honesty <strong>of</strong> the tools<br />

remains unalterable:<br />

<strong>The</strong> square, and the compass, and the plumb-line, are but the humble<br />

implements <strong>of</strong> toiling handicraft, but they bring into existence the<br />

sumptuous palace and the storied monument, at which a world gazes<br />

with awe; and yet, not even the cradle <strong>of</strong> helpless infancy or the c<strong>of</strong>fin<br />

<strong>of</strong> the sepulchred dead can be constructed without their aid. And they, at<br />

least, are never false or deceitful. Ever true and exact, their mute<br />

language symbolizes verity in every land, and at every season, despite<br />

the mutations <strong>of</strong> human events, or the cadences <strong>of</strong> time. <strong>The</strong> diamond<br />

may cease to sparkle, and the fine gold become dimmed, but the<br />

rectitude <strong>of</strong> these humble working tools is unaltered and unalterable<br />

forever and forever. 2041<br />

However, the composition <strong>of</strong> some tools may vary a little in different nations;<br />

thus, in his oration before the M. W. Grand Lodge <strong>of</strong> Kansas in February 1927,<br />

W. Brother Robert P. McColloch makes a remark about the sort <strong>of</strong> square being<br />

used in America and France, and it is evident that he thinks the American usage<br />

more proper and exact:<br />

<strong>The</strong>re is a difference among Masons as to the particular kind <strong>of</strong> a square<br />

to be used as the symbol. In France the carpenter's square is used.<br />

American Masons more closely follow tradition and history in the use<br />

<strong>of</strong> the stonemason's "trying square," a tool with which the operative<br />

2040 Stillson (ed.); History <strong>of</strong> <strong>Freemasonry</strong> and Concordant Orders, p. 693.<br />

2041 Oration by M.W. John L. Lewis, P.G.M., 1875; cited in Myler, Jewels <strong>of</strong> Masonic Oratory, p. 369.

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