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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 429<br />

At some point, there is a transition from the pass grip to the true grip <strong>of</strong> a<br />

Mark Master. In Duncan's ritual, the candidate, asked whether he is "<strong>of</strong>f or<br />

from," responds "from," because he is "[f]rom the pass-grip to the true grip <strong>of</strong> a<br />

Mark Master Mason." 1319 <strong>The</strong> true grip is made by locking the little fingers <strong>of</strong> the<br />

right hands, turning the backs <strong>of</strong> them together, and placing the ends <strong>of</strong> the<br />

thumbs against each other. This grip is called SIROC, or MARK WELL 1320 ,<br />

because when properly executed, it forms the initials <strong>of</strong> the words "Mark<br />

well." 1321<br />

In contrast to the Mark Men's sign at receiving<br />

their wages, which, according to Duncan's ritual,<br />

was made as can be seen in the right illustration,<br />

the Mark Masters had another sign (cf. illustration<br />

below), which was "made by extending in front the<br />

right arm at full length, the thumb and two first<br />

fingers open, about one inch apart, the third and<br />

little fingers clinched, palm <strong>of</strong> the hand up." 1322<br />

This sign alludes to the peculiar manner in which<br />

Mark Masters were to receive their wages, in order<br />

to detect impostors.<br />

1319<br />

Duncan, p. 168.<br />

1320<br />

According to Richardson, p. 162, these words allude to the passage <strong>of</strong> the Scripture, which says:<br />

"<strong>The</strong>n he brought me back the way <strong>of</strong> the gate <strong>of</strong> the outward sanctuary, which looketh towards the<br />

east, and it was shut; and the Lord said unto me, son <strong>of</strong> man, mark well, and behold with thine<br />

eyes, and hear with thine ears, all that I say unto thee concerning all the ordinances <strong>of</strong> the house <strong>of</strong><br />

the Lord, and the laws there<strong>of</strong>, and mark well the entering in <strong>of</strong> the house, with the going forth <strong>of</strong><br />

the sanctuary."<br />

1321<br />

Duncan, p. 168.<br />

1322<br />

Ibid, p. 154.

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