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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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422<br />

Chapter 7 - Rituals<br />

maul. If they approved <strong>of</strong> it, the stone received the Mark Master's Mark and was<br />

brought to the temple, otherwise it was rejected, and two or more Fellow Crafts<br />

took it between them and heaved it over among the rubbish.<br />

Once in every six working days, the Mark Masters used to receive the<br />

working plans and the instructions for the execution from the Grand Master<br />

Hiram Abiff, but a part <strong>of</strong> these plans apparently had got lost. An ingenious<br />

Fellow Craft perceived that a very particular stone was needed for the design and<br />

began to block it out, making his mark upon it. After the examination <strong>of</strong> the<br />

working plans, however, his stone did not fit in and was ordered to be thrown on<br />

the rubbish by two Fellow Crafts who were quite pleased to humiliate their vain<br />

brother. <strong>The</strong>n the time came when the keystone for the arch 1304 <strong>of</strong> the temple was<br />

needed. <strong>The</strong> workmen searched for it, but they could not find any stone <strong>of</strong> the<br />

requisite form. <strong>The</strong> work came to a standstill, and Hiram Abiff reproached the<br />

Mark Master to whom he had given the lost plan with the exact description <strong>of</strong> the<br />

required stone. Suddenly, this Mark Master remembered having seen such a<br />

stone made by one <strong>of</strong> his workmen, but not being able to find it on his working<br />

plan, he had refused to stamp it with his mark and rejected it. <strong>The</strong>y soon found<br />

the stone still intact among the rubbish. Hiram Abiff rewarded the ingenious<br />

Fellow Craft with the immediate advancement to the honorable degree <strong>of</strong> Mark<br />

Master. He also was allowed to cut the Mark Master's Mark <strong>of</strong> approval on the<br />

stone around his own mark, writing eight letters outside <strong>of</strong> it, which were<br />

H.T.W.S.S.T.K.S., which are the initials <strong>of</strong>:<br />

"Hiram, Tyrian Widow's Son, Sent to King Solomon" 1305 .<br />

In conformity with the conception <strong>of</strong> the Craft ritual, which picks out as a<br />

central theme the building <strong>of</strong> the temple <strong>of</strong> humanity and the quest for the lost<br />

word, the spiritual meaning <strong>of</strong> the Mark ritual - though veiled by operative<br />

Masonic role-play - comprises the construction <strong>of</strong> a symbolical edifice and the<br />

mystery <strong>of</strong> a divine name:<br />

1304 According to CME (p. 345), the arch and keystone are anachronistic with regard to Solomon's<br />

Temple, because these have been introduced into buildings at a much later date; there is no ancient<br />

building with a free arch. A keystone is the top stone <strong>of</strong> an arch uniting the two arcs <strong>of</strong> stone which<br />

rise from the springers; it enables the arch to support itself upon the removal <strong>of</strong> the template.<br />

1305 Cf. Richardson, p. 48, and Duncan, p. 170.

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