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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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672<br />

Chapter 8 - Categorization <strong>of</strong> Rituals<br />

To the advertisers in <strong>The</strong> Eastern Star World, May, 1926, p. 52: an "exceptional quality in<br />

purchasing power" is promised since the readers <strong>of</strong> this Masonic magazine constitute<br />

"potential, high-class buyers <strong>of</strong> reliable merchandise."<br />

8.3 Insurance and Financial Support<br />

It was obvious when the principle <strong>of</strong> life insurance had become<br />

established that lodgism would seize upon it to popularize secret society<br />

methods. That has been done and hundreds <strong>of</strong> insurance orders have<br />

been organized, have taxed their members for a few years and then died,<br />

while scores <strong>of</strong> them still exist, some tottering to their fall and all <strong>of</strong><br />

them destined to extinction. While they last, most <strong>of</strong> them have men<br />

elected to read prayers, have solemn lectures given, and along with this<br />

have the initiations in order that they may have fun at the expense <strong>of</strong> the<br />

men they invite to join. 1642<br />

In order to deal with the problem <strong>of</strong> insurance fraternities, the history <strong>of</strong><br />

economy in America in the late 1800's has to be considered, especially the social<br />

conditions. Since the state did not provide insurance for the population, and the<br />

development <strong>of</strong> private insurance companies was still in its infancy, the<br />

fraternities tried to fill this market niche. It is not astonishing that many people<br />

were drawn into fraternal orders that had thrown out this bait. <strong>The</strong> question<br />

remains, why the necessity <strong>of</strong> secret rituals and oaths? Blanchard has raised this<br />

problem at the beginning <strong>of</strong> the 20 th century:<br />

Why does mutual insurance need secrecy? It does not need secrecy,<br />

secrecy needs mutual insurance. [...] If secret societies wish to act as<br />

insurance companies why do they not pull down their blinds, open<br />

<strong>of</strong>fices instead <strong>of</strong> lodgerooms, print statements instead <strong>of</strong> rituals,<br />

prayers and burial services, and go into business like honest men? 1643<br />

1642 Blanchard, p. 182.<br />

1643 Ibid, p. 50.

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