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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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4.6.12 <strong>The</strong> Anchor & Ark<br />

Chapter 4 - Signs & Symbols 225<br />

According to Simons' Standard Masonic Monitor from 1888, "[t]he Anchor<br />

and Ark [a]re emblems <strong>of</strong> a well-grounded hope, and a well-spent life. <strong>The</strong>y are<br />

emblematical <strong>of</strong> that divine Ark which safely wafts us over this tempestuous sea<br />

<strong>of</strong> troubles, and that Anchor which shall safely moor us in a peaceful harbor,<br />

where the wicked cease from troubling, and the weary shall find rest." 645<br />

As the traditional Ark afforded safety and security from the alldevouring<br />

Deluge to such as were received within its walls, so<br />

<strong>Freemasonry</strong> <strong>of</strong>fers a sure refuge from the storms <strong>of</strong> misfortune, which<br />

are <strong>of</strong>ten more pitiless than the down-pouring tempests that destroyed<br />

the ancient world. 646<br />

Simons' monitor describes the ark as "a type <strong>of</strong> that inward tabernacle <strong>of</strong><br />

virtue and sublime thoughts which the good man erects within his breast, in<br />

which he dwells in peace [...]." 647 With this, the heart is meant:<br />

<strong>The</strong> bosom is a temple; - when its altar,<br />

<strong>The</strong> living heart, is unpr<strong>of</strong>aned and pure,<br />

Its verge is hallowed; none need fear or falter,<br />

Who thither fly. It is an Ark secure,<br />

Opening its gates <strong>of</strong> peace and joy and love<br />

Like Heaven above. 648<br />

Simons describes the anchor as a symbol <strong>of</strong> hope in the difficult times <strong>of</strong> life.<br />

<strong>The</strong> human heart is the ark, while hope is the anchor <strong>of</strong> the soul. This is the<br />

relationship <strong>of</strong> these two symbols. He puts it as follows in metaphorical<br />

language:<br />

645<br />

Simons, p. 138. Illustration taken from Dove, p. 127.<br />

646<br />

Simons, p. 138.<br />

647<br />

Ibid, p. 139.<br />

648<br />

Ibid.

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