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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 169<br />

medium between intemperance and pleasure; and to make our passions<br />

and prejudices coincide with the line <strong>of</strong> our duty. 484<br />

<strong>The</strong> newly-installed Tyler <strong>of</strong> a lodge likewise receives a corresponding<br />

charge, whereas the other <strong>of</strong>ficers, the Secretary, the Treasurer, the Deacons, etc.<br />

are invested without verbosity. This is obvious, because what could be more<br />

appropriate as the harp or lyre for the Organist, and as the open Bible for the<br />

Chaplain, these devices constituting their very "working tools"? <strong>The</strong> same is true<br />

for the Secretary and the Treasurer, who have as symbols the crossed pens and<br />

the crossed keys, which are evidently pr<strong>of</strong>ane and not Masonic emblems.<br />

Further, it is not explained why the cornucopia, an emblem <strong>of</strong> plenty, is the<br />

emblem <strong>of</strong> the Stewards. What has their duty to do with plenty? <strong>The</strong> riddle is<br />

resolved in CME: "Literally this term means the horn <strong>of</strong> plenty and it originated<br />

with a Greek myth. It has become generally a symbol <strong>of</strong> abundance, and<br />

Masonically has been adopted as the jewel <strong>of</strong> the stewards, because it was<br />

originally their duty to superintend the dinners and refreshments <strong>of</strong> the lodge." 485<br />

Today, in American lodges the Stewards are two <strong>of</strong>ficers just below the<br />

Deacons, and their principal duty is the preparation and introduction <strong>of</strong> the<br />

candidates. 486 It is not visible any more why the cornucopia should be their<br />

emblem, but since it is tradition, it is not questioned. Finally, the charge to the<br />

Tyler is interesting, because it employs beautiful metaphors:<br />

You are appointed Tiler <strong>of</strong> this Lodge, and I now invest you with the<br />

badge and implement <strong>of</strong> your <strong>of</strong>fice.<br />

As the sword is placed in the hands <strong>of</strong> the Tiler to enable him<br />

effectually to guard against the approach <strong>of</strong> cowans and eavesdroppers,<br />

and suffer none to pass and repass but such as are duly qualified, so it<br />

should morally serve as a constant admonition to us to set a guard at<br />

the entrance <strong>of</strong> our thoughts, to place a watch at the door <strong>of</strong> our<br />

lips, and to post a sentinel at the avenue <strong>of</strong> our actions, thereby<br />

excluding every unqualified and unworthy thought, word, and deed,<br />

and preserving consciences void <strong>of</strong> <strong>of</strong>fense towards God and towards<br />

man. 487<br />

In the following, a short digression will be made to treat the strange custom<br />

<strong>of</strong> Masons <strong>of</strong> hiding the symbols within their jewelry. Of course, this special<br />

feature makes the Craft even more interesting to the pr<strong>of</strong>anes. <strong>The</strong> lodge jewels<br />

are never to be displayed in public; except for Masonic processions and<br />

gatherings like Masonic burials, which are only attended by Masons, so that noninitiates<br />

cannot observe the ceremonies and symbols. Only Master Masons are<br />

allowed to attend Masonic funerals, and not even Entered Apprentices and<br />

484 Dove, p. 142. Bold print added.<br />

485 CME, p. 155.<br />

486 Cf. ibid, p. 634.<br />

487 Dove, p. 144. Bold print added.

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