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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 531<br />

from the ladies' statement that they, too, see their lodge as a symbol <strong>of</strong> King<br />

Solomon's Temple, thus making the same claim as male Masonic orders. Thus,<br />

the HOJ ritual states proudly in a preface to the third degree that "[a] Heroine's<br />

Court is styled by 'Masons' as the 'Ladies' Palace <strong>of</strong> King Solomon's Temple' "<br />

(p. 34).<br />

<strong>The</strong> Craft ritual at this point defines how many Masons it needs to constitute<br />

a lodge <strong>of</strong> Entered Apprentice Masons, which are seven; the Most Ancient<br />

Matron likewise asks the Senior Matron to enlist the <strong>of</strong>ficers <strong>of</strong> a Standard<br />

Court.<br />

Next follows the determination <strong>of</strong> the <strong>of</strong>ficers' stations and duties. Thus, the<br />

Junior Attendant's place is in the West, at the right <strong>of</strong> the Senior Matron. Her<br />

duty is to carry messages from the Senior Matron in the West to the Junior<br />

Matron in the South and elsewhere around the Court room, and to see that the<br />

Court is guarded (p. 15). <strong>The</strong> Senior Attendant's station is at the right <strong>of</strong> the Most<br />

Ancient Matron's throne in the East, and she has to carry messages from the<br />

latter to the Senior Matron in the West and elsewhere around the Court room, to<br />

introduce visiting Sisters and Brethren, and to receive and conduct the candidates<br />

(p. 15). <strong>The</strong> Secretary is stationed at the left <strong>of</strong> the Most Ancient Matron, and she<br />

has to note the latter's will and wishes, to record the proceedings and to send a<br />

copy there<strong>of</strong> <strong>of</strong> the Grand Court, and to receive all moneys and pay them to the<br />

Treasurer (p. 15). <strong>The</strong> Treasurer is stationed at the right <strong>of</strong> the Most Ancient<br />

Matron, and has to receive all moneys from the Secretary, to keep a "square" and<br />

just account <strong>of</strong> the same, and pay it out by order (p. 16). <strong>The</strong> Junior Matron's<br />

station is in the South, and her duties are described thus, parallel to Craft<br />

symbolism:<br />

As the sun in the South at high noon is the beauty and glory <strong>of</strong> the day,<br />

so sits the Junior Matron in the South to better notice the time, call the<br />

Heroines from work to refreshments, watch over them during the hours<br />

there<strong>of</strong> and see that the hours <strong>of</strong> refreshment be not turned into riotise or<br />

anything degrading; and call them to work again [...]. (p. 16)<br />

This is almost word for word the same expression as in the Craft ritual, where<br />

the Junior Warden describes his station thus: "As the sun in the south, at high<br />

meridian, is the beauty and glory <strong>of</strong> the day, so stands the Junior Warden in the<br />

south, the better to observe the time [...] 1486 " etc. <strong>The</strong>n follows the explanation <strong>of</strong><br />

the Most Ancient Matron's station, which likewise is a repetition <strong>of</strong> the Craft's<br />

text, with regard to the station <strong>of</strong> the Worshipful Master 1487 ; she sits in the East,<br />

for "[a]s the sun rises in the East to commence and govern the day, so rises the<br />

Most Ancient Matron in the East to commence and govern the Court, put the<br />

Heroines to labor and give them correct and wholesome information" (p. 16).<br />

<strong>The</strong> stations and duties being defined, the Worshipful Joshua <strong>of</strong>fers a prayer,<br />

after which the Most Ancient Matron declares her wish to open the Court in the<br />

1486 Duncan, p. 14.<br />

1487 Cf. ibid, p. 15.

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