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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 575<br />

feeling the candidate gets. Here, the music is simply a means <strong>of</strong> expressing<br />

harmony, but as we have seen in other orders, striking some wild chords can also<br />

frighten the neophytes, or announce a principal transformation, such as the<br />

"shock <strong>of</strong> enlightenment." In none <strong>of</strong> the other orders analyzed here, the<br />

musicians and/or the choir are given a chance to take part in the role-play /<br />

dialogue by explaining their functions.<br />

Now, the Recorder talks about her duty, which is comparable to the duty <strong>of</strong><br />

the Secretaries, Recorders, and Scribes <strong>of</strong> the other orders, and explains it with a<br />

Biblical metaphor: "It signifies that my every act should be as the Recording<br />

Angel would have it in her Book <strong>of</strong> Life." (p. 33). After the Recorder, the<br />

Treasurer, who also appears in all the other fraternal orders, explains the<br />

meaning <strong>of</strong> her duty: "It signifies that honesty <strong>of</strong> purpose is the foundation upon<br />

which to build character." (p. 34). Here, it becomes evident that, like in Craft<br />

Masonry, the Jobs' Daughters try to improve their character (the "rough stone").<br />

<strong>The</strong> next <strong>of</strong>ficer who states her place and duty is the Chaplain: "It signifies<br />

that piety, religion and reverence for sacred things are the beacon lights <strong>of</strong> life."<br />

(p. 34). <strong>The</strong> light metaphor used herein underlines the brightness which religion<br />

brings into life. However, it is not said which religion, because <strong>of</strong> the tolerance<br />

as practiced in Craft Masonry.<br />

<strong>The</strong>n, the Marshal, stationed at the Northwest entrance, and responsible for<br />

the preparation <strong>of</strong> the initiation ceremonies and conducting the Pilgrims, explains<br />

that "[i]t signifies that good order, kind words, and noble actions are essential in<br />

our lives" (p. 34). <strong>The</strong> Guide in the West, who has to lead the Pilgrims through<br />

the three Epochs, reports that her duty "signifies that as God in His wisdom<br />

guided Job to restored health and prosperity so will He guide us to live uprightly<br />

if we follow His teachings" (p. 35). This is the first reference made to the<br />

Biblical legend <strong>of</strong> the order.<br />

Now follows the roll call <strong>of</strong> the principal <strong>of</strong>ficers, whose duties are<br />

interwoven with the story <strong>of</strong> Job. Thus, the Junior Princess, whose place is at the<br />

left <strong>of</strong> the Honored Queen, has to preside during the First Epoch, and gives the<br />

following interpretation <strong>of</strong> her charges: "In the story <strong>of</strong> Job's happiness and<br />

prosperity and his loss <strong>of</strong> family and possessions, we are impressed with the<br />

need <strong>of</strong> improving our hours <strong>of</strong> prosperity with acts <strong>of</strong> kindness to our<br />

companions." (p. 35) <strong>The</strong> Senior Princess at the right <strong>of</strong> the Honored Queen<br />

presides during the Second Epoch: "In the story <strong>of</strong> Job's suffering, his faith in<br />

God and his utterances <strong>of</strong> wisdom, we learn that we will overcome our<br />

adversities if we put our trust in Him." (p. 35). <strong>The</strong> Honored Queen herself has<br />

the duty to preside at all convocations and to exercise supervision. To her charge<br />

also belong the essence and climax <strong>of</strong> the ritualistic ceremonies: "In the<br />

ceremony <strong>of</strong> the Third Epoch we are taught the triumph <strong>of</strong> faith in God as we<br />

journey through life." (p. 35).<br />

<strong>The</strong> roll call being over, the Chaplain leads the members in the Lord's prayer,<br />

and opens the Bible on the altar at Chapter XLII <strong>of</strong> the Book <strong>of</strong> Job. Hereafter,<br />

the Honored Queen declares the Bethel "regularly opened" (not "duly" as in<br />

Craft Masonry, but meaning the same).

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