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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 6 - Peculiarities <strong>of</strong> Masonic <strong>Language</strong> 367<br />

Grand Master, to translate us from this imperfect to that all-perfect, glorious,<br />

and celestial Lodge above, where the Supreme Architect <strong>of</strong> the universe<br />

presides. 1160 A further variation is "Great Grand Master": "May the Great<br />

Grand Master deal tenderly with him." 1161 <strong>The</strong> Warden also lent his name to<br />

God: "[...] with a firm reliance on Divine Providence, shall we gain ready<br />

admission into that Celestial Lodge above, where the Supreme Grand Warden<br />

forever presides - forever reigns." 1162 In Royal Arch Masonry, corresponding to<br />

the there prevalent phraseology, God is called "Supreme High Priest <strong>of</strong> heaven<br />

and earth." 1163<br />

6.13.2 Death, Heaven & Last Judgement Day<br />

<strong>Freemasonry</strong> has a rich and metaphorical funeral vocabulary. Masons do not<br />

simply die, they "are called from labor to refreshment," "travel to foreign<br />

countries" or are summoned to the "Grand Orient." <strong>The</strong>y are not rewarded with a<br />

happy stay in paradise but receive their "wages": "See to it, my brother, that you<br />

are a Master in fact as well as in name; so shall you learn the real meaning <strong>of</strong> the<br />

Word by which some day you will travel in a far, far country, where there is<br />

neither gold nor silver, and where, indeed, the only coins which can be used are<br />

those you here fit yourself to receive .... a Master's Wages." 1164<br />

Masonic literature is resplendent with metaphors for heaven: "While the<br />

Scythe <strong>of</strong> Time, all-devouring, cuts us down, it gathers us into [...] the splendor<br />

and glory <strong>of</strong> the Greater Mysteries [...]." 1165 One <strong>of</strong> the four points <strong>of</strong> the<br />

compass, the East - which is the Worshipful Master's seat in the lodge - is used to<br />

denote the siege <strong>of</strong> God. We have learned that the Orient is the most important<br />

direction in <strong>Freemasonry</strong>. <strong>The</strong>re, the sun rises and wisdom and truth prevails.<br />

This is so in all languages <strong>of</strong> Masonry; thus, the German Masonic lexicon talks<br />

about "den in den ewigen Osten eingegangenen (= toten) Meister." 1166 It also<br />

defines the "eternal Orient" as heaven: "Ewiger Orient = das Jenseits, die<br />

geistige Welt hinter der Pforte des Todes und zwischen zwei Erdenleben. 1167<br />

Likewise, an American Masonic manual employs the image that "[...] all the<br />

pr<strong>of</strong>ane and initiated will stand before His judgment-seat in the Grand Orient <strong>of</strong><br />

the Universe, to render unto Him their dread account." 1168 And thus says brother<br />

D'Dougall before the Grand Lodge <strong>of</strong> Illinois in 1841, "[...] those who can meet<br />

1160<br />

Ibid, p. 147. Bold print added.<br />

1161<br />

Melish, Masonic Review, N° 50, p. 44. Bold print added.<br />

1162<br />

Duncan, p. 132.<br />

1163<br />

Cf. Grand Chapter <strong>of</strong> Royal Arch Masons <strong>of</strong> the State <strong>of</strong> California, Ritual <strong>of</strong> the Grand Chapter<br />

<strong>of</strong> Royal Arch Masons <strong>of</strong> the State <strong>of</strong> California, p. 119.<br />

1164<br />

Ibid, p. 117.<br />

1165 Simons, p. 146; bold print added.<br />

1166 Binder, p. 347; bold print added.<br />

1167 Martens, p. 124; bold print added.<br />

1168 Simons, p. 124; bold print added.

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