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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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860<br />

Chapter 10 - Conclusion<br />

Here, we would like to ponder upon the expression "true Masonry," under<br />

which we understand Craft Masonry, i.e. the first three degrees (maybe<br />

comprising the Holy Royal Arch). In history, there were attempts at other forms<br />

<strong>of</strong> Masonry which contained other "languages;" however, these became obsolete<br />

or at least less universal than the one Masonry the pr<strong>of</strong>ane world means when<br />

referring to it.<br />

This is so because the universality <strong>of</strong> the Masonic language depends on its<br />

diversity and also on the sort <strong>of</strong> the trade that is used in its technical language.<br />

Craft Masonry, as we have seen, draws its metaphors from the language <strong>of</strong> the<br />

stonemasons' guilds. This is the most wide-spread and most successful form <strong>of</strong><br />

Masonry. <strong>The</strong>re were and are other Masonic orders using a different background<br />

to draw their vocabulary from, for example from the field <strong>of</strong> chivalry. A very<br />

striking example <strong>of</strong> an unsuccessful attempt is the Order <strong>of</strong> Argonauts, a German<br />

androgynous Masonic society founded about 1775 by brethren <strong>of</strong> the Rite <strong>of</strong><br />

Strict Observance. Its ritual is based on Jason's voyage in the ship Argo in search<br />

<strong>of</strong> the Golden Fleece (also a quest story). <strong>The</strong> ritual leans on this Hellenistic saga<br />

and employs a corresponding terminology: thus were "many <strong>of</strong> the symbols<br />

taken from this source, such as meeting upon the deck <strong>of</strong> a vessel, the chief<br />

<strong>of</strong>ficer being called Grand Admiral, and the nomenclature <strong>of</strong> parts <strong>of</strong> the vessel<br />

being used. <strong>The</strong> motto was Es Lebe die Freude, or Joy forever." 2114 <strong>The</strong> ritual<br />

was worked in a temple on an island situated in the pond <strong>of</strong> Riddagshausen, and<br />

the terms borrowed from navigation were "Großadmiral", "Steuermann",<br />

"Schiffsgeistlicher," and others. 2115 This order ceased in about 1787.<br />

We thus can see that a limited technical terminology that only deals with<br />

ships proves fatal for a fraternity. It might exist several years, or even a hundred<br />

years, but then is doomed to fail due to a lack <strong>of</strong> interest <strong>of</strong> the masses in the one<br />

topic <strong>of</strong>fered. How many are interested in chivalry today and want to be called a<br />

Sublime Illustrious Knight? We just have to look at the uncountable rituals and<br />

degrees <strong>of</strong> the most pompous titles that have vanished (e.g. in Coil's Masonic<br />

Encyclopedia under the entries "rituals," "rites," or "degrees") after they have<br />

had their time <strong>of</strong> attracting candidates with their hocus-pocus. This is especially<br />

true for many <strong>of</strong> the High Degrees or Hauts Grades that were founded from the<br />

18 th century onward, and which wanted to add to Masonry but instead <strong>of</strong>ten<br />

created superfluous bunk. Craft Masonry appears less unworldly, and it has<br />

chosen the right mixture <strong>of</strong> symbolism, technical language, religion, philosophy,<br />

tolerance, in some cases even politics, benefit, security, friendship, and<br />

sociability, that still interests men and women <strong>of</strong> today. Moreover, the Great<br />

Architect is a very proper metaphor for the creator <strong>of</strong> the earth, and better chosen<br />

than ship metaphors like admiral, etc. Everyone can easily compare God to a<br />

builder.<br />

But it would be a mistake to declare the Masonic language a religious<br />

language. We have seen that the Grand Orient <strong>of</strong> France does not even require<br />

the belief in a Supreme Being. Of course, Biblical metaphors are employed, but<br />

2114 EOF, p. 76. See also CME, p. 70.<br />

2115 Cf. IFL, p. 92.

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