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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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408<br />

Chapter 7 - Rituals<br />

Temple" (p. 116), thus defining their role and destination. He gives the password<br />

for the candidate, which is "Shibboleth" (cf. our chapter on symbolism). <strong>The</strong>y<br />

are allowed to pass on and symbolically approach the "inner door <strong>of</strong> King<br />

Solomon's temple," which they find partly open, but closely tyled by the Senior<br />

Warden (cf. p. 117). <strong>The</strong> Senior Deacon announces them as before, gives the<br />

grip and password, and they are allowed to pass in.<br />

<strong>The</strong> Senior Deacon conducts the candidate West <strong>of</strong> the altar, facing the East,<br />

and informs him that they are now in a place representing the Middle Chamber<br />

<strong>of</strong> King Solomon's Temple. <strong>The</strong> candidate perceives the letter "G" (cf. our<br />

chapter on symbolism) suspended in the East, and listens to a lecture on this<br />

symbol. Hereafter, the Senior Deacon presents him to the Worshipful Master,<br />

introducing him with a formula that describes the symbolic travels he has just<br />

undergone:<br />

I have the pleasure <strong>of</strong> presenting Bro. --, who has made an advance<br />

through a porch, up a flight <strong>of</strong> winding stairs, consisting <strong>of</strong> three, five<br />

and seven steps, through an outer and an inner door, into a place<br />

representing the Middle Chamber <strong>of</strong> K. S. Temple, and now awaits your<br />

pleasure. (p. 121)<br />

<strong>The</strong> Worshipful Master explains to the candidate that they are now standing<br />

in a place representing the Middle Chamber, where their ancient brethren used to<br />

have their names recorded as faithful workmen. Since the candidate has managed<br />

to arrive there, he is also entitled to have his name recorded, and the Secretary is<br />

ordered to make the record. Further, the Worshipful Master relates that in the<br />

Middle Chamber, their ancient brethren used to receive their wages, which<br />

consisted <strong>of</strong> corn, wine, and oil, being emblematical <strong>of</strong> nourishment,<br />

refreshment, and joy (cf. p. 121). In metaphorical language, the Worshipful<br />

Master expresses his hope that the new Fellow Craft will likewise enjoy these<br />

wages: "[m]ay your industrious habits and strict application to business procure<br />

for you a plenty <strong>of</strong> the corn <strong>of</strong> nourishment, the wine <strong>of</strong> refreshment, and the oil<br />

<strong>of</strong> joy" (p. 122). <strong>The</strong>n follows the climax, for the Worshipful Master reveals the<br />

"higher and more significant meaning" <strong>of</strong> the letter "G," which has been<br />

presented to the candidate so far as meaning "Geometry." He raps three times<br />

with his gavel, announcing that it is the initial <strong>of</strong> the great and sacred name <strong>of</strong><br />

God, before whom all, from the Entered Apprentice in the Northeast corner to<br />

the Worshipful Master in the East should bow. At this keyword, all members<br />

bow devoutly.<br />

<strong>The</strong>n follows the Fellow Craft lecture. Rapping his gavel once, the<br />

Worshipful Master announces the catechetical question-and-answer dialogue,<br />

which he enacts with the Senior Deacon, in order to exemplify the contents <strong>of</strong><br />

the Second Degree once again for the candidate. <strong>The</strong> last part <strong>of</strong> the Fellow Craft<br />

initiation is the charge. <strong>The</strong> candidate is given some behavioral guide lines, and<br />

the purpose <strong>of</strong> this degree is once again stated: "<strong>The</strong> internal, and not the

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