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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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342<br />

Chapter 6 - Peculiarities <strong>of</strong> Masonic <strong>Language</strong><br />

Claudy that equates Masonry with a bank account, to which is put in before it is<br />

taken out, with a little interest. Claudy states that<br />

[t]here is no bank on which you may draw a check unless you have first<br />

made a deposit, and few where you can overdraw much or <strong>of</strong>ten. You<br />

get out what you paid in, plus a little interest. If you draw many checks,<br />

much money, you must make large deposits.<br />

You will draw from Masonry what you put into it, plus a little<br />

"interest." If you would take largely from Masonry, then you must give<br />

largely to it. 1063<br />

Another comparison with medical terms from the pr<strong>of</strong>ane world is made by<br />

a Masonic orator when he states that "[a] ritual without the soul <strong>of</strong> Masonry is<br />

dead. It is a skeleton <strong>of</strong> dry bones hung together by wires as may be seen in the<br />

doctor's <strong>of</strong>fice [...]." 1064<br />

6.6 Complimentary Titles<br />

As rightly stated in CME, both by Masons and non-initiates "[r]emarks are<br />

sometimes made about bombastic or grandiloquent titles in <strong>Freemasonry</strong> [...].<br />

Most <strong>of</strong> the French rites, including the Scottish Rite, were encumbered with<br />

fancy titles and many <strong>of</strong> the rituals had little else in them. [...] <strong>The</strong> names <strong>of</strong><br />

degrees as well as <strong>of</strong>ficers took on almost unbelievable grandeur." 1065 This<br />

applies especially to the high degrees. Thus, Brother Moore complains in a<br />

speech published already in 1892:<br />

I cannot help commenting upon the very objectionable titles <strong>of</strong> the<br />

degrees in the Ancient and Accepted Scottish Rite. What can be more<br />

absurd than the terms used in the "Rose Croix" for the Master, who is<br />

named "<strong>The</strong> Most Wise and Perfect Master"? A Consistory is called that<br />

<strong>of</strong> "Sublime Princes <strong>of</strong> the Royal Secret," presided over by a "Puissant<br />

Sovereign Grand Commander, Sovereign <strong>of</strong> Sovereigns." <strong>The</strong> Lodges<br />

<strong>of</strong> Perfection are governed by a "Thrice Potent Grand Commander," and<br />

a Council <strong>of</strong> Princes <strong>of</strong> Jerusalem by a "Most Equitable Sovereign<br />

Prince Grand Master," with "Most Enlightened" Grand Wardens and<br />

various "Valorous" Grand Officers. <strong>The</strong> abolition <strong>of</strong> these ridiculous<br />

and empty titles, a caricature and burlesque, would not take away from<br />

the beauty and teaching <strong>of</strong> these degrees, and is loudly called for. 1066<br />

1063<br />

Claudy, A Master's Wages, p. 56/57.<br />

1064<br />

Myler (compiled by ~), p. 236.<br />

1065<br />

CME, p. 653.<br />

1066<br />

W. J. B. MacLeod Moore, in History <strong>of</strong> <strong>Freemasonry</strong> and Concordant Orders, edited by Stillson<br />

et al., p. 760.

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