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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 8 - Categorization <strong>of</strong> Rituals 679<br />

<strong>The</strong> illustration above shows a medal <strong>of</strong> <strong>The</strong> Masonic Protective Association,<br />

Worcester, Mass. <strong>The</strong> tag was worn by a Mason and says on its back that the one<br />

who finds it should telegraph the number 331779 to the M.P.A. when the holder<br />

is injured or unconscious, because it will identify him. This association paid<br />

sickness and accident indemnity to Masons only. However, we have to repeat<br />

here that in <strong>Freemasonry</strong>, insurance is rather a side product and not the principal<br />

purpose <strong>of</strong> the society. Of course, it is a convenient concomitant and might have<br />

been the reason for less sincere persons to join the order. <strong>The</strong> satirical brochure<br />

"<strong>The</strong> Debunker" from 1929 states in an article on fraternities in general,<br />

including the Masons, that "[t]he insurance salesmen are, <strong>of</strong> course, regular<br />

attendants at all meetings and solicit new members, before the novelty <strong>of</strong> the<br />

order has worn <strong>of</strong>f and while they are still in the frame <strong>of</strong> mind to go to all<br />

lengths to help in every way their newly discovered 'brothers.'" 1652 This<br />

observation proves that certain individuals abused fraternal organizations to sell<br />

their products and to gain a new, illustrious clientèle. We cannot exclude that this<br />

might also have been the case in <strong>Freemasonry</strong>, especially in the last 150 years<br />

when people were less enlightened with regard to the true principles <strong>of</strong> the order<br />

due to secrecy and a lack <strong>of</strong> public relations work.<br />

When we consider Prince Hall Masonry for colored people, history shows<br />

that the black Craft was and is strongly connected with insurance. For example,<br />

the founding fathers <strong>of</strong> black Masonry in Philadelphia had established the Free<br />

African Society, one <strong>of</strong> the oldest mutual benefit associations for blacks.<br />

Muraskin defends the black Masonic institution, claiming that its achievements<br />

in improving the social conditions <strong>of</strong> black citizens were great, and reproaches<br />

such critics who try to reduce Masonry to the insurance feature while its true<br />

purposes lie elsewhere:<br />

While ultimately dues-paying insurance did become a widespread<br />

feature <strong>of</strong> Masonic life, the reluctance <strong>of</strong> the Masons to make charity<br />

impersonal and automatic shows that the Order was not simply an<br />

immature form <strong>of</strong> insurance company. Too many scholars have ignored<br />

fraternities such as Masonry except ins<strong>of</strong>ar as they were the precursors<br />

<strong>of</strong> 'secular' insurance companies. Insurance, and business generally, are<br />

key elements <strong>of</strong> Prince Hall <strong>Freemasonry</strong>, but the fraternity cannot be<br />

reduced to it. 1653<br />

1652 Haldeman-Julius (ed.), "<strong>The</strong> Debunker" (1929), article: "Debunking Fraternal Lodges," written<br />

by an anonymous calling himself Past Master, p. 60.<br />

1653 Muraskin, in a footnote, p. 136.

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