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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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708<br />

Chapter 9 - Masonic and Anti-Masonic Literature<br />

and local histories, brochures, privately printed books, etc. 1725 This enumeration<br />

shows that many <strong>of</strong> the books are reports and minutes <strong>of</strong> the happenings in<br />

Masonic conventions, business sessions, or degree work. However, there also<br />

exists Masonic fiction. It is unavoidable to question the role fiction can play in<br />

Masonry.<br />

But, fiction? Can it have Masonic significance?<br />

To propagate the belief in the Brotherhood <strong>of</strong> Man under the<br />

Fatherhood <strong>of</strong> God is one <strong>of</strong> the prime motivations <strong>of</strong> <strong>Freemasonry</strong>, a<br />

basic tenet. What better way to talk to the general population about<br />

Brotherly love, Relief, and Truth than to use the palatable vehicle <strong>of</strong><br />

storytelling. 1726<br />

<strong>The</strong> quotation above demonstrates that several brethren conceive it as a<br />

Masonic vocation to propagate "brotherly love, relief, and truth," the three<br />

famous Masonic tenets taught to the Entered Apprentice candidate in the lesson<br />

<strong>of</strong> the First Degree. This might be one component <strong>of</strong> the Masonic literary work.<br />

Under this category fall especially books on Masonic philanthropy, which can be<br />

classified into fiction and non-fiction. To the first group belong, for example,<br />

Masonic Home Boy by Frederick R. Warburton, and "bittersweet" by Betty<br />

Kaufman Stover. Both books are the stories <strong>of</strong> the lives <strong>of</strong> orphans raised and<br />

educated in a Masonic home. Each is a mixture <strong>of</strong> novel and autobiography and<br />

tends to glorify <strong>Freemasonry</strong> for its good deeds. To the group <strong>of</strong> non-fiction<br />

belongs Masonic Philanthropies. A Tradition <strong>of</strong> Caring by S. Brent Morris. This<br />

illustrated book is a really good advertisement for Masonic charity and especially<br />

for the generosity <strong>of</strong> the Shriners, who help crippled children, etc.<br />

In the beginnings <strong>of</strong> <strong>Freemasonry</strong>, and especially in politically insecure<br />

times, Masonic lodge literature contains revolutionary and humanistic ideas,<br />

because the lodges were almost the only places where the persecuted<br />

intellectuals could exercise freedom <strong>of</strong> thought and speech. Thus, Carr states that<br />

1725 Cf. CME, p. 380.<br />

1726 Carr, p. 14.<br />

1727 Carr, p. 15.<br />

[...] although <strong>Freemasonry</strong> did not advocate the overthrow <strong>of</strong><br />

governments by force or otherwise, it did provide the foundation on<br />

which the people acted, for a study <strong>of</strong> events and philosophies just prior<br />

to and during the 'revolutionary period' indicates that the first place in<br />

which the ideas <strong>of</strong> freedom <strong>of</strong> speech, freedom <strong>of</strong> religion and the ideas<br />

<strong>of</strong> the separation <strong>of</strong> church and state with a free educational system was<br />

the Masonic Lodge room! Only the literature, minute books and other<br />

recorded materials <strong>of</strong> the Masonic fraternity reflect these sentiments at<br />

first! 1727

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