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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 8 - Categorization <strong>of</strong> Rituals 697<br />

citizens. Maybe without knowing, the parents <strong>of</strong> such children hand them over<br />

into "Masonic" hands - which must not be negative - when letting them join such<br />

college societies. <strong>The</strong>re is much more "Masonry" prevailing in public than most<br />

people think, because it goes unrecognized as social institutions. DeMolay boys<br />

are not ordinary boy scouts. <strong>The</strong>y acquire a kind <strong>of</strong> moral teaching. <strong>The</strong> Masons<br />

thus defend their right to do youth work:<br />

Is the farmer who adds fertilizer to his crops soliciting their growth from<br />

the seed? No, he is assisting that growth.<br />

DeMolay, in fact, is not a junior Masonic organization. It is<br />

sponsored only by Masonic-affiliated organizations. Its membership is<br />

influenced by Masonry through contact with Masons. DeMolays are<br />

instructed in ideals and principles by a ritual based on the ideals and<br />

principles found in Masonic work. To impart light in Masonry is but a<br />

logical and moral extension <strong>of</strong> our assumed duty and obligation to these<br />

fine young men.<br />

<strong>The</strong> same support should be given to the Order <strong>of</strong> Rainbow and to<br />

Job's Daughters. <strong>The</strong>se girls can and will exert more influence on the<br />

membership <strong>of</strong> Masonic Lodges than any other human factor. <strong>The</strong>y will<br />

be the wives, sweethearts and mothers, the sisters and aunts <strong>of</strong> the future<br />

members <strong>of</strong> our Fraternity. 1703<br />

Here, we shall leave the college fraternities and youth groups and return to<br />

the sociability and publicity <strong>of</strong> <strong>Freemasonry</strong> for men, more precisely, to the<br />

"social brother." Roe Fulkerson has mirrored the character <strong>of</strong> a convivial Mason<br />

in his satirical "Portrait Gallery." This is a funny story on a museum guide<br />

showing to his audience a number <strong>of</strong> Masonic character portraits, explaining the<br />

different types <strong>of</strong> Masons there are - for example the "Parrot Mason" who can<br />

but repeat the ritual. Let us view with what an amount <strong>of</strong> humor and selfcriticism<br />

Fulkerson writes on his institution when ridiculing the "social brother":<br />

Next picture, please notice, covered with swinging door <strong>of</strong> wood.<br />

Necessary to keep picture from coming to life and wrecking plans <strong>of</strong><br />

entertainment committee. Picture beneath is <strong>of</strong> enthusiastic social<br />

Brother.<br />

Firmly believes chief end <strong>of</strong> Masonry is to promote brotherly love<br />

through smokers, ladies' nights, bowling teams, lodge dramatics,<br />

societies, picnics, barbecues, automobile excursions, debates, dog-fights<br />

and free-for-alls.<br />

Has pet plan for holding Master Mason Degree on roller skates in<br />

local rink. [...] Wants Master to entertain visiting Deputy Grand Master<br />

after Lodge closes with Imitation Cock Fight, between two brethren<br />

dressed in Latest New York Rooster Make Up. Offers to be one gamecock<br />

himself. Believes Our Lodge should put itself on the map by<br />

1703 <strong>The</strong> New Age Magazine, March, 1966, vol. LXXIV, No. 3, p. 42/43.

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