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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 9 - Masonic and Anti-Masonic Literature<br />

Antisemitismus ist im Gros der Gesellschaft nicht mehr wahrnehmbar.<br />

Allerdings gibt es auch nicht mehr viele Juden. 1791<br />

Today, there are two lines <strong>of</strong> thought, i.e. two different streams <strong>of</strong><br />

<strong>Freemasonry</strong> in Germany, the "humanitarian" and the "Christian" one. <strong>The</strong> first<br />

accepts Jews, but the latter only initiates them if they can confess a belief in<br />

Jesus Christ. However, this is to be explained with religious and not with racist<br />

or anti-Semitic reasons. As a rule <strong>of</strong> thumb for measuring the number <strong>of</strong> Jews in<br />

<strong>Freemasonry</strong>, Kischke estimates that the percentage <strong>of</strong> Jews in the membership<br />

<strong>of</strong> <strong>Freemasonry</strong> is about proportional to their percentage in the population. 1792<br />

However, he admits that there are exceptions, as well as temporary and regional<br />

variations.<br />

Returning to the drama by Carl Claudy, with the many brethren <strong>of</strong> European<br />

descent living in America it can be supposed that not all American lodges at the<br />

time <strong>of</strong> WW II accepted Jews. As Claudy's drama illustrates, even the brethren <strong>of</strong><br />

"true American blood" have some prejudice. <strong>The</strong> Chaplain <strong>of</strong> Doric Lodge refers<br />

directly to the persecution <strong>of</strong> the Jews - with an implicit side-swipe at Nazi<br />

Germany - by stating that "[i]n this sad day when Jews are harried, tortured, shot,<br />

expelled from their homes and countries, outcasts in many supposedly civilized<br />

lands, we should lean over backward to be charitable, and kind, and<br />

understanding!" 1793 Thus, published in 1942, Claudy's play "A Gift in Secret"<br />

fell into the time <strong>of</strong> strong opposition and varied viewpoints with regard to the<br />

Jewish question, and describes the actual problem and questionableness <strong>of</strong><br />

Masonry.<br />

9.2 Anti-Masonry<br />

Sadly, one <strong>of</strong> the key strategies a cult uses is to play upon the common<br />

interpretation <strong>of</strong> words. Dealing with any cult involves getting through a<br />

jungle <strong>of</strong> definitions. 1794<br />

Anti-Masons do not understand - more correctly, do not want to understand -<br />

the "universal language" <strong>of</strong> <strong>Freemasonry</strong>. What do they make <strong>of</strong> its technical<br />

terminology? This section deals with the opponents <strong>of</strong> <strong>Freemasonry</strong>, their<br />

reasoning, their measures against the fraternity, and the reactions <strong>of</strong> the latter.<br />

<strong>The</strong>re have always been conspiracy theories among the population with regard to<br />

the fraternity. Such glimpses <strong>of</strong> paranoia can develop into an ideological and<br />

political tool to define a concept <strong>of</strong> an enemy, who becomes the scapegoat for<br />

1791 Kischke, p. 159.<br />

1792 Cf. ibid, p. 160.<br />

1793 Claudy, p. 164.<br />

1794 Schnoebelen, p. 100.

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