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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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530<br />

Chapter 7 - Rituals<br />

not in a preparation room, for when the Ancient Matron arrives, the Most<br />

Ancient Matron goes to her seat in the East, puts on her crown, scarlet cord or<br />

apron and asks the Sisters and Brethren, with the gavel in her hand, to be<br />

"properly clothed" (which is the same phraseology as in the Blue Lodge). When<br />

all have taken their seats, the Most Ancient Matron orders the Outer Gate Keeper<br />

to approach the throne in the East, asks her to explain her station and duties (i.e.<br />

outside the inner door, to guard the outer gate against intrusion <strong>of</strong><br />

"eavesdroppers;" here also the Craft term is used), and invests her with the<br />

implement <strong>of</strong> her <strong>of</strong>fice, which is very unusual and not practiced in any other <strong>of</strong><br />

the analyzed orders. Having received her sword, the Outer Gate Keeper returns<br />

to her station and closes the door.<br />

<strong>The</strong>n, in conformity with Craft Masonry, the Most Ancient Matron asks the<br />

Junior Attendant to define the first duty <strong>of</strong> Heroines, which is to see that the<br />

Court is duly guarded (instead <strong>of</strong> "duly tiled"). Sister Junior Attendant is sent<br />

outside to inform the Outer Gate Keeper that the Court is to be opened. She<br />

hands over a scarlet cord to the Outer Gate Keeper (p. 14), directs her to guard<br />

accordingly, and returns with the report that the Court is guarded by "a Sister <strong>of</strong><br />

this Degree [...], armed with the proper implement <strong>of</strong> her <strong>of</strong>fice, the sword." (p.<br />

14). This corresponds to the Craft ritual's text, "By a brother <strong>of</strong> this degree, [...]<br />

invested with the proper implement <strong>of</strong> his <strong>of</strong>fice (the sword)." 1484 <strong>The</strong>n, the<br />

Senior Matron is asked whether all present are Heroines <strong>of</strong> Jericho, which she<br />

affirms, whereupon she is asked whether this is also true for herself.<br />

Most Ancient Matron: Where were you first prepared to be<br />

made a Heroine?<br />

Senior Matron: In my mind.<br />

Most Ancient Matron: Where secondly?<br />

Senior Matron: In an ante-room adjoining a legally<br />

constituted Court <strong>of</strong> Heroines or in a<br />

place representing the first floor <strong>of</strong><br />

the Ladies' Court connected with<br />

King Solomon's Temple. (p. 14/15)<br />

Most Ancient Matron: What makes you a Heroine <strong>of</strong><br />

Jericho?<br />

Senior Matron: My vow and obligation which I<br />

made to spies in the land <strong>of</strong> Jericho.<br />

(p. 14/15)<br />

This short dialogue, although in reference to the Biblical legend <strong>of</strong> Rahab, is<br />

parallel to the Blue Lodge question: "Where were you first prepared to be made<br />

an Entered Apprentice Mason? - In my heart. - Where secondly? - In a room<br />

adjacent to a legally constituted Lodge <strong>of</strong> such, duly assembled in a place<br />

representing the Ground Floor <strong>of</strong> King Solomon's Temple." 1485 We can deduct<br />

1484 Duncan, p. 13.<br />

1485 Ibid.

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