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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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230<br />

Chapter 4 - Signs & Symbols<br />

Degree lecture refer to it as "the ever-green and ever-living sprig" by which the<br />

Mason is strengthened "with confidence and composure, to look forward to a<br />

blessed immortality." 662<br />

As the evanescent nature <strong>of</strong> the flower, which 'cometh forth and is cut<br />

down,' reminds us <strong>of</strong> the transitory nature <strong>of</strong> human life, so the<br />

perpetual renovation <strong>of</strong> the evergreen plant, which uninterruptedly<br />

presents the appearance <strong>of</strong> youth and vigor, is aptly compared to that<br />

spiritual life in which the soul, freed from the corruptible<br />

companionship <strong>of</strong> the body, shall enjoy an eternal spring and an<br />

immortal youth. 663<br />

<strong>The</strong> acacia as a symbol <strong>of</strong> regeneration and immortality is explained by<br />

Oliver, who resolves the formula <strong>of</strong> a Master Mason "My name is Cassia," as<br />

meaning "I have been in the grave, I have triumphed over it by rising from the<br />

dead, and being regenerated in the process I have a claim to life everlasting."<br />

According to a French Masonic dictionary, in the Ancient and Accepted Scottish<br />

Rite exists the saying "the acacia is known to me," meaning "I am a Master<br />

Mason": "Au Rite Ecossais Ancien et Accepté, les paroles "L'Acacia m'est<br />

connu" signifient que celui qui les pr<strong>of</strong>ère affirme par là connaître les secrets de<br />

la Maîtrise." 664<br />

In the androgynous order <strong>of</strong> the Amaranth, another evergreen, the amaranth,<br />

replaces the acacia and has the same symbolic value.<br />

General Symbols <strong>of</strong> <strong>Freemasonry</strong><br />

4.6.16 <strong>The</strong> Lion<br />

<strong>The</strong> lion can be called the "patron animal <strong>of</strong> <strong>Freemasonry</strong>." 665 It figures also<br />

in many other cultures, being a general symbol <strong>of</strong> strength and sovereignty.<br />

Thus, the lion was represented in the Babylonian human-headed figures <strong>of</strong> the<br />

Nimrod gateway, and worshiped in Egypt at a city called Leontopolis, where the<br />

lion represented Dom, the Egyptian Hercules. Alexandria is represented as a<br />

lion, as well as Venice which chose St. Mark as its patron saint, whose symbol is<br />

the lion. In the cult <strong>of</strong> Mithras, candidates who successfully passed the initiations<br />

were called "Lions," and Mithras himself was <strong>of</strong>ten depicted with the head <strong>of</strong> a<br />

lion and two pairs <strong>of</strong> wings. 666 Hall even argues that the later use <strong>of</strong> <strong>Freemasonry</strong><br />

662 Simons, p. 147.<br />

663 EOF, p. 7.<br />

664 DFM, p. 58.<br />

665 Cf. Newton (ed.), <strong>The</strong> Master Mason, March 1925, "Animals and Plants in <strong>Freemasonry</strong>," p. 198.<br />

666 Cf. Hall, p. XXIV.

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