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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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506<br />

Chapter 7 - Rituals<br />

brother would rise again, and said "I am the Resurrection and the Life, he that<br />

believeth in me, though he were dead, yet shall he live" (p. 54).<br />

After this lecture, the candidate is communicated sign and pass <strong>of</strong> this degree,<br />

its appropriate color being green, "an emblem <strong>of</strong> nature's life and beauty, and a<br />

symbol <strong>of</strong> Martha's trustful faith and hope <strong>of</strong> immortality" (p. 55). According to<br />

the Manual, the color is represented by the Pine Leaf. 1461 <strong>The</strong> emblem <strong>of</strong> the<br />

degree is the Broken Column, a symbol <strong>of</strong> the uncertainty <strong>of</strong> human life.<br />

Finally, the candidate is escorted by the Conductress to the fifth and last point<br />

<strong>of</strong> the Star, the station <strong>of</strong> Electa. <strong>The</strong> thoughts lying behind the adoption <strong>of</strong><br />

Electa into the Eastern Star degree system are thus expressed in Macoy's<br />

Manual:<br />

<strong>The</strong> structure <strong>of</strong> <strong>Freemasonry</strong> [...] is so peculiar that we, Master<br />

Masons, above all other men, are taught to respect patience and<br />

submission under wrongs. That there will be a day <strong>of</strong> judgment, when<br />

all wrongs shall be redressed by the Divine hand, we firmly believe.<br />

<strong>The</strong>refore, when we find in history a person whose confidence in<br />

God's justice gave her perfect patience and submission amidst the most<br />

inhuman wrongs, we seize upon that character as our own. We adopt<br />

and protect it. We hail it as a Masonic character, and we claim whatever<br />

credit or honor may be associated with it.<br />

Such a character [...] we discover in the traditions <strong>of</strong> our fathers. It is<br />

alluded to in the Second Epistle <strong>of</strong> John, under the title <strong>of</strong> ELECTA.<br />

And we have so surrounded the submission <strong>of</strong> that noble and heroic<br />

woman under wrong, and her matchless benevolence, with emblems,<br />

legends, and tokens <strong>of</strong> recognition, as to make <strong>of</strong> it a section in<br />

ADOPTIVE MASONRY. 1462<br />

<strong>The</strong> <strong>of</strong>ficer Electa rises and relates her story: <strong>The</strong> second epistle <strong>of</strong> John is<br />

addressed to "the elect lady and her children." Electa, a lady <strong>of</strong> noble family and<br />

well-known for her benevolence to the poor, is said to have lived in the days <strong>of</strong><br />

St. John the Evangelist. She would welcome the poorest footsore beggar and<br />

refresh him with the richest wine in a golden cup. Although reared a Pagan,<br />

Electa like Ruth converted to Christianity. In these times, the Roman emperor<br />

issued an edict that all followers <strong>of</strong> Christ should renounce their faith under<br />

penalty <strong>of</strong> death. A band <strong>of</strong> soldiers visited Electa and demanded that she<br />

trample the cross under her foot. She, instead, pressed it to her bosom with ardor<br />

and cast her eyes upward (58). Here ends the description <strong>of</strong> the ritual <strong>of</strong> Electas<br />

fate, just stating that she "was subjected to severe trials and the most bitter<br />

persecution" (57). However, the manual goes more into detail, stating that when<br />

she refused to insult the cross, her whole family was cast into a dungeon for one<br />

year. <strong>The</strong>n, the Roman judge <strong>of</strong>fered her another opportunity to recant, and upon<br />

1461 Ibid, p. 51.<br />

1462 Macoy, Manual <strong>of</strong> the Order <strong>of</strong> the Eastern Star, p. 61/62.

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