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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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40<br />

Chapter 2 – Historical Background<br />

but attribute different names to him, like "Aynone." 74 It becomes apparent from<br />

these early legends <strong>of</strong> the English stonemasons that the character <strong>of</strong> a Master<br />

builder at the erection <strong>of</strong> the temple evolved. However, none <strong>of</strong> these legends<br />

mentions that this Master was murdered.<br />

Coil concludes in his encyclopedia that "since the Hiramic Legend conforms<br />

to neither the old Masonic legends nor the Biblical account, it must have been<br />

created from fragments <strong>of</strong> both in the early years <strong>of</strong> the Grand Lodge." 75 Other<br />

Masonic researchers report even more influences. As Bankl puts it, the Hiramic<br />

legend is an artificial legend created for a special audience, the Freemasons, and<br />

contains Jewish, Islamic, Christian, Greek, Roman, Egyptian components, as<br />

well as magical and mystic parts:<br />

Wie wir gesehen haben, handelt es sich um eine manchmal etwas<br />

unbeholfene Kompilation verschiedener Handlungsstränge und Motive,<br />

ausgestaltet zu einer Kunstsage, welche an ein bestimmtes Zielpublikum<br />

gerichtet ist. Dies wird deutlich erkennbar z.B. an der Ermordung<br />

HIRAMs in drei Etappen, einer Eigenart, die nur auf die Freimaurerei<br />

zugeschnitten ist.<br />

Die gesamte Sage vom ermordeten Baumeister ist in keiner der<br />

klassischen schriftlichen antiken Quellen bzw. Geschichtsbücher aus<br />

dem Mittelalter zu finden. [...] Stellt man die verschiedenen Texte,<br />

welche um das <strong>The</strong>ma [...] kreisen, systematisch zusammen, so erkennt<br />

man deutlich, wie stark jüdische, islamische, christliche, griechischrömische,<br />

ägyptische und magisch-mystische Komponenten miteinander<br />

verwoben sind. 76<br />

How did the Hiramic legend come into the Masonic ritual, and what is its<br />

function there? In all Masonic Rites and in all countries, Hiram Abiff is the<br />

principal character in the second section <strong>of</strong> the Master Mason's Degree, and as<br />

thus is universal. <strong>The</strong> candidate for the Third Degree assumes the role <strong>of</strong> the<br />

ancient Grand Master Hiram Abiff and is taught a lesson <strong>of</strong> "the unshaken<br />

fidelity and noble death <strong>of</strong> our G.M.H.A., whom you have this evening<br />

represented; and I trust it will be a striking lesson to us all, should we ever be<br />

placed in a similar state <strong>of</strong> trial." 77 According to Bankl, Masonic historians<br />

discuss two possible means through which the Hiramic legend might have<br />

entered the Craft - either from the mystery plays <strong>of</strong> the Middle Ages, or from a<br />

dramatizing <strong>of</strong> the Hiramic legend as a rite <strong>of</strong> initiation and reincarnation <strong>of</strong><br />

speculative Masons, combined with the creation <strong>of</strong> the Third Degree, that <strong>of</strong><br />

Master Mason. <strong>The</strong> first possibility is backed up by the fact that the medieval<br />

guilds were accustomed to perform mystery, miracle, or morality plays. <strong>The</strong><br />

operative stonemasons and cathedral builders were more trained in religious<br />

74 Ibid, p. 37.<br />

75 CME, p. 313.<br />

76 Bankl, p. 60.<br />

77 Simons, p. 122.

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