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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 6 - Peculiarities <strong>of</strong> Masonic <strong>Language</strong> 375<br />

In the third degree <strong>of</strong> the Heroines <strong>of</strong> Jericho, that <strong>of</strong> Heroines, the candidate<br />

who "wishes to enter the Ladies' Palace <strong>of</strong> King Solomon's Temple," which is a<br />

paraphrase for the Court <strong>of</strong> Heroines, she comes from "the camps <strong>of</strong> Joshua in<br />

Israel" and is by nationality a "Moabitess," 1201 thus assuming the personality <strong>of</strong><br />

the Biblical Ruth.<br />

<strong>The</strong> next section will explain further particular "places" appearing in Craft<br />

Masonry:<br />

6.16.1 <strong>The</strong> Four Points <strong>of</strong> the Compass<br />

<strong>The</strong> most important direction in <strong>Freemasonry</strong> is the East. Not only in<br />

Masonry, but in all philosophies and religions, the East has been conceived as a<br />

sacred place, since men perceived the sun rising there. Hence, all mysterious<br />

manifestations like gods were thought to reside in the East or originate from this<br />

point <strong>of</strong> the compass. Due to this symbolism, all kinds <strong>of</strong> churches were oriented<br />

towards the East, and the death are buried with their feet pointing towards the<br />

East, in order to rise up facing this direction at the day <strong>of</strong> resurrection. 1202 <strong>The</strong><br />

operative stonemasons <strong>of</strong> the Middle Ages did not employ the symbolism <strong>of</strong> the<br />

East in their constitutions yet. For example, the Gothic Constitutions do not<br />

contain a hint to this cardinal point. However, the early exposés and catechetical<br />

rituals that were published from 1723 onward contain such references. Thus, one<br />

dialogue on the situation <strong>of</strong> a lodge is found in Grand Mystery <strong>of</strong> Free Masons<br />

Discover'd, dated 1724: " 'How does it stand?' - 'Perfect East and West, as all<br />

Temples do.' " 1203 In <strong>Freemasonry</strong>, the Worshipful Master and the Volume <strong>of</strong> the<br />

Sacred Law have their place in the East:<br />

<strong>The</strong> pedestal, with the volume <strong>of</strong> the Sacred Law, is placed in the<br />

eastern part <strong>of</strong> the lodge, to signify that as the sun rises in the east to<br />

open and enliven the day, so is the W. M. placed in the east to open the<br />

lodge, and to employ and instruct the brethren in Masonry. 1204<br />

<strong>The</strong> stations <strong>of</strong> the principal <strong>of</strong>ficer and the other lodge <strong>of</strong>ficers are chosen<br />

due to the symbolism <strong>of</strong> the four cardinal points (cf. our chapter 8 on rituals).<br />

This is a feature that male Masonry, female Masonry, youth orders, and the<br />

quasi-Masonic and imitative orders all have in common. In Craft Masonry, the<br />

Junior Warden's station is in the south, "[t]o observe the sun at meridian [...]; call<br />

the craft from labor to refreshment [...], superintend them [...]." 1205 As is stated in<br />

1200 Ibid, p. 33/34.<br />

1201 Ibid, p. 35.<br />

1202 Cf. CME, p. 221.<br />

1203 Quoted in ibid, p. 221.<br />

1204 GHCDF, p. 494.<br />

1205 Cf. Nizzardini, p. 9.

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