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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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604<br />

Chapter 7 - Rituals<br />

Grand asks the Outside Conductor to take the candidate back to the anteroom, so<br />

that he can re-enter the lodge and take his "next step in fraternity" (p. 86).<br />

Re-entering, the candidate assumes a new name; now, he is "David, the son<br />

<strong>of</strong> Jesse" (p. 87), and his goal is "to visit Saul, king <strong>of</strong> Israel." Thus, as in Craft<br />

Masonry and in several <strong>of</strong> the androgynous orders, the candidate plays the role<br />

<strong>of</strong> a certain Biblical or legendary character living in the corresponding time and<br />

environment. <strong>The</strong> candidate is admitted to the presence <strong>of</strong> the "king," who is<br />

represented by the Noble Grand. Since Saul has but slain his thousands, but<br />

David his tens <strong>of</strong> thousands, the king is jealous <strong>of</strong> David and intends to smite<br />

him with his sword. <strong>The</strong> lodge members, led by the Warden, advise the<br />

candidate (David) to fly away before he can be killed, when the Inside<br />

Conductor, acting the part <strong>of</strong> the king's son Jonathan, tells David about his plan:<br />

David has to hide himself by the stone Ezel, while Jonathan shoots three arrows<br />

and tells a lad to find them. When he says to the lad that the arrows are on this<br />

side, then there is peace between his father and David, but if he says that they are<br />

beyond, David has to flee. This scene is truly enacted, and the arrows are beyond<br />

the lad. <strong>The</strong> ritualistic climax consists in the mutual kneeling <strong>of</strong> Jonathan and<br />

David, their left knees touching, and their right hands clasped (cf. p. 89) - here<br />

we note a slight resemblance to Masonic symbolic forms <strong>of</strong> touching each other,<br />

like the "five points <strong>of</strong> fellowship" - while the Inside Conductor (Jonathan) and<br />

the Outside Conductor (for the candidate) solemnly utter the magic formula:<br />

"<strong>The</strong> Lord be between me and thee, and between my seed and thy seed forever"<br />

(p. 89). This maxim is emblematic for the First Degree and the brotherhood <strong>of</strong><br />

Odd Fellows as a whole. <strong>The</strong> lodge members repeat it, and then exclaim: "Hail to<br />

the covenant <strong>of</strong> friendship!" (p. 89/90).<br />

Thus end the ceremonies <strong>of</strong> the First Degree, and the candidate receives the<br />

password, the sign <strong>of</strong> the degree, the answer to it, the "memento", the Warning<br />

Sign, the Sign <strong>of</strong> Safety, the Sign <strong>of</strong> Danger, the grip, and the token. Hereafter,<br />

the Noble Grand confers the concluding charge and welcomes the new brother <strong>of</strong><br />

the Degree <strong>of</strong> Friendship.<br />

Closing Ceremonies<br />

<strong>The</strong>se can be dealt with in a few words, as they fill but merely half a page <strong>of</strong><br />

the ritual. Odd Fellow law has it that "after balloting in or conferring the First or<br />

Second degrees, the lodge must re-open in and close from the Third Degree" (p.<br />

77). Thus, the Noble Grand or Degree Master asks the members to rise with<br />

three raps <strong>of</strong> his gavel, thanks them for their presence and makes them advance<br />

the sign <strong>of</strong> the Third Degree. Hereafter, he demands the Warden to proclaim the<br />

lodge duly closed, and that was it. In <strong>Freemasonry</strong>, there is no closing ceremony<br />

so short and unimpressive, and the brethren are not thanked for their attendance,<br />

either, which is a rather succinct formula. <strong>The</strong>n, the Noble Grand raps once, and<br />

the lodge is duly closed.

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