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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 507<br />

her refusal, she and her family were crucified. Dying, she exclaimed "Father,<br />

forgive them, for they know not what they do!" 1463<br />

<strong>The</strong> lecture being completed, the candidate receives the sign and the pass <strong>of</strong><br />

the fifth degree, whose color is red as a symbol <strong>of</strong> fervency (p. 58), according to<br />

the Manual represented by a red rose. <strong>The</strong> cup, the emblem <strong>of</strong> this degree, is a<br />

symbol <strong>of</strong> charity and hospitality, teaching the members to extend generous aid<br />

to victims <strong>of</strong> poverty (p. 58). <strong>The</strong> Manual, dated 1869, contains another emblem,<br />

the clasped hands, certainly as a symbol <strong>of</strong> extending welcome and aid to the<br />

poor, which is also visible on the original signet <strong>of</strong> the Order illustrated in this<br />

work. In the ritual published in 1912, the clasped hands are not found any longer.<br />

Now, the lectures are over, and the Conductress leads the candidate in a<br />

prescribed march ("[...] leaving the labyrinth between Adah and Electa, then to<br />

the right once around the Altar, outside the Star ...", p. 59) to the Worthy Patron.<br />

<strong>The</strong> Conductress presents to him the candidate, who "has passed through the<br />

labyrinth <strong>of</strong> our Star, and been instructed in those sublime virtues exemplified by<br />

the heroines <strong>of</strong> our Order" (p. 59). <strong>The</strong> Worthy Patron welcomes the candidate as<br />

a new member and refers him/her to the Worthy Matron, who addresses the<br />

candidate with a speech. <strong>The</strong>rein, she underlines that the Eastern Star, although<br />

closely and by dearest ties related to the Masonic fraternity, is no part <strong>of</strong> that<br />

ancient institution (p. 60), because by the laws <strong>of</strong> that ancient Order, women are<br />

not eligible. <strong>The</strong> Worthy Matron explains the need <strong>of</strong> women for an institution<br />

like the Order <strong>of</strong> the Eastern Star:<br />

But woman's heart beats responsive to the same inspiration that prompts<br />

man to noble deeds.<br />

She hears the cry <strong>of</strong> the orphan, the call <strong>of</strong> want, and the piteous wail<br />

<strong>of</strong> sorrow. She honors the Brotherhood for its noble work, and seeks<br />

through the Eastern Star, to be a co-worker with the Masonic brother; to<br />

pay the tribute <strong>of</strong> her love and labor at the same shrine, and be able to<br />

make herself known, throughout the domain <strong>of</strong> Masonry, as being<br />

entitled to its protection. (p. 60/61)<br />

In order to unite for prayer, the <strong>of</strong>ficers form a circle around the altar, joining<br />

hands, and the ritual suggests that the members may join in by forming an outer<br />

circle. At a certain time <strong>of</strong> the prayer, when the words "may the golden chain<br />

thus lenghtened become the brighter for this link" are pronounced, the Worthy<br />

Matron extends her left hand and takes the right hand <strong>of</strong> the candidate, and the<br />

Conductress joins the circle at her left, making it complete. <strong>The</strong> hands are all<br />

unclasped at the end <strong>of</strong> the prayer, when the words are uttered "each link shall<br />

fall away in death." (p. 62). This "golden chain" composed <strong>of</strong> the single<br />

members reminds us <strong>of</strong> the "chain <strong>of</strong> brotherhood" or the Craft's "Mystic Chain."<br />

After the prayer, an ode may be sung.<br />

<strong>The</strong> candidate is led to the East, where the Worthy Matron or the Worthy<br />

Patron explains the signs once again. <strong>The</strong>y remind the new member that the<br />

1463 Ibid, p. 64.

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