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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 485<br />

(III., p. 17). When the music has ceased, the Senior Master <strong>of</strong> Ceremonies,<br />

masked and with a naked sword in his left hand, and a pair <strong>of</strong> tongs with a live<br />

coal, or one made to appear so with the help <strong>of</strong> phosphorus, in his right hand,<br />

approaches her. He warns her that she has entered a hallowed and sanctified<br />

place, which is dedicated to St. Mary <strong>of</strong> Bethany, who anointed the Lord with<br />

ointment, wiping his feet with her hair (cf. III., p. 17), subjects her to a test <strong>of</strong><br />

purity:<br />

None but the pure in heart ought to enter here. As the Seraph laid up on<br />

the mouth <strong>of</strong> the Prophet ISAIAH a live coal taken with the tongs from<br />

<strong>of</strong>f the altar, saying, 'Lo! This hath touched thy lips; and thine iniquity is<br />

taken away, and thy sin purged:' even so do I lay upon thy lips this live<br />

coal, taken from the altar <strong>of</strong> Masonry. [He places the coal against, or<br />

approaches it close to, her lips.] Be thou henceforth a Mistress in Israel,<br />

without guile! (III., p. 18)<br />

As he retires, the music plays some s<strong>of</strong>t notes, and the white curtain is drawn<br />

aside, so that the candidate sees the black veil and the guard, with the naked<br />

sword and a gavel on his table, sitting in front <strong>of</strong> it. A grave voice from the<br />

extreme east <strong>of</strong> the Lodge says: "Through the dark gates <strong>of</strong> Death lies the only<br />

way to eternal life. Advance, Mortal! And pass through them, into the unknown<br />

realm beyond!" (III., p. 18). However, as the candidate approaches the black veil,<br />

the guard rises and seizes the gavel. He tells her that he represents the Archangel<br />

Michael, who guards the black gate <strong>of</strong> Saturn, and he informs her that she can<br />

only enter after having obtained the password where others have obtained it<br />

before her. Now, the Most Venerable Master in the extreme east recites Biblical<br />

verses about virtuous women, who work with wool and flax, lay their hands to<br />

the spindle, clothe their household with scarlet, etc. (III., p. 19). <strong>The</strong> Introducer<br />

and the Introductress escort the candidate into the workshop, in order to labor<br />

with the four or five Sisters who are sitting there, occupied with sewing, knitting,<br />

etc. After the candidate has chosen a work and labored at it for some minutes, the<br />

Deaconess reveals the password for the veil <strong>of</strong> Saturn to her, which is the<br />

Hebrew word that means "industry": SO-CAI-DAH (cf. "<strong>The</strong> 'Arcana'," p. 9).<br />

<strong>The</strong> candidate gives the password to the Brother, the black veil is drawn each<br />

way, and she can pass through to approach the crimson veil.<br />

In front <strong>of</strong> the crimson veil sits the Brother beside whom lie a mallet and a<br />

chisel. He represents the Archangel Gabriel, who guards the crimson gate <strong>of</strong><br />

Jupiter, and also refuses to let her pass without the password, and sends her to<br />

acquire it as others did it before. From the north <strong>of</strong> the Lodge we hear the Most<br />

Admirable Mistress reciting the Biblical tales <strong>of</strong> Abraham, who has fed three<br />

men in whose appearance the Lord visited him, and the story <strong>of</strong> Lot who invited<br />

two angels to eat in his house - in short, lectures <strong>of</strong> hospitality. <strong>The</strong> Introducer<br />

and the Introductress lead the candidate into the tent, at whose entrance they seat<br />

her. After some time there comes a weary, old, feeble Brother, poorly dressed,<br />

and the candidate has to invite him spontaneously to take from the food and

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