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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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850<br />

Chapter 10 - Conclusion<br />

Masonry incorporates many <strong>of</strong> the aspects inherent to the latter, they are not the<br />

basis <strong>of</strong> the institution. <strong>The</strong> Order is not protected against misuse. In spite <strong>of</strong> this,<br />

one can say with regard to its long history and social achievements that<br />

"Masonry is a unique organization. When something is unique, it is unmatched,<br />

unparalleled, unequalled, unsurpassed, uncommon, unprecedented, rare, and<br />

singular. It is without like or equal. It is single in its kind or excellence." 2089<br />

Masonry is a selective organization uniting men and in some instances women<br />

with a common philosophy <strong>of</strong> life, who either believe in a Supreme Being or not,<br />

and who try to live according to a moral code and tolerance transmitted through<br />

allegories and symbols <strong>of</strong> the old builders' craft.<br />

It is not a social club, not a civic club, not a fraternal insurance society,<br />

not a society for the promotion <strong>of</strong> business or personal ambitions. All<br />

these have their places, but no one wants to turn Masonry into one <strong>of</strong><br />

them. Not that we do not have opportunities for social contacts in our<br />

many meetings, with occasional social gatherings, but these are<br />

incidental to the main purposes <strong>of</strong> our Order. <strong>The</strong>y are not the be all and<br />

end all <strong>of</strong> its existence.<br />

Masonry is not a political party, but it teaches its members to be<br />

good citizens and to advocate those things which tend towards the ideal<br />

state: public education, equality before the law, freedom <strong>of</strong> religion, and<br />

due regard and tolerance for the rights and beliefs <strong>of</strong> others [...].<br />

Neither is Masonry a church nor an organized religion, though all the<br />

basic tenets and the fundamental virtues advocated by our Order are<br />

inherent in the [...] Holy Bible [...]. 2090<br />

Masonry has many faces. As a philosophical and ethic institution, it teaches<br />

its adherents the building <strong>of</strong> the Temple <strong>of</strong> Humanity, <strong>of</strong> which every member<br />

symbolically forms a stone. Thus, the Order serves to refine the individual<br />

character. As a social institution, <strong>Freemasonry</strong> has the task <strong>of</strong> unifying the ingroup<br />

and creating an inner cohesion. In the 18 th , 19 th , and early 20 th centuries,<br />

<strong>Freemasonry</strong> by its exclusivity and secrecy thus provided a stage for discussing<br />

and living out social roles, as well as - in some instances - political ideas<br />

otherwise censored by the pr<strong>of</strong>ane public. In our modern times, this necessity has<br />

diminished, since these ideals are already granted in most countries by the civil<br />

rights. However, as we have seen at the example <strong>of</strong> Prince Hall Masonry for the<br />

blacks, the fraternity still plays an important role in fostering self-pride and selfhelp<br />

within a suppressed minority:<br />

Prince Hall <strong>Freemasonry</strong> has helped provide security, friendship, and<br />

unity to its members. It has helped develop a tradition <strong>of</strong> organized<br />

charity, self-help, and self-reliance, and has trained individual members<br />

not only for Masonic leadership, but for leadership <strong>of</strong> the entire black<br />

2089 <strong>The</strong> New Age Magazine, March, 1966, p. 53.<br />

2090 Ibid.

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