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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 3 - Overview <strong>of</strong> Rites 103<br />

agencies, did lead the fraternity in the fight for a permanent fair<br />

employment practice committee in Illinois. <strong>The</strong> records also show that<br />

employment was a concern <strong>of</strong> many local as well as Grand lodges, with<br />

many <strong>of</strong> the more progressive ones setting up employment committees<br />

to aid members in locating jobs. 283<br />

Another point has to be mentioned, although it comes near to "un-Masonic<br />

conduct": as in Caucasian <strong>Freemasonry</strong>, Prince Hall brethren also are<br />

accustomed to put in a good word for unemployed brethren to help them through<br />

their fraternal love. It is an <strong>of</strong>ten heard accusation in all countries that<br />

appointments and promotions are "cooked up" in the lodges, and in many cases<br />

this is true. In the American society, for a long time trade unions were not open<br />

to blacks, and therefore they had no representative for their demands and<br />

problems. In order to get a good reference, blacks could rely on their Masonic<br />

ties.<br />

[...] [T]here were no trade unions and few civil service positions open to<br />

blacks. If a man needed a reference, someone to vouch for his good<br />

character, belonging to a respectable fraternity such as Masonry was<br />

mandatory. Not only that, if a brother knew <strong>of</strong> an opening where he<br />

worked he would let his fellows know, and 'put in a good word for<br />

them.' This practice <strong>of</strong> aiding brothers in employment has been a very<br />

important function <strong>of</strong> the Order on an un<strong>of</strong>ficial level. If blacks as a<br />

group were more economically secure and had businesses that<br />

employed more workers, it would have been even more important - as it<br />

is among whites. 284<br />

Generally speaking, it can be presumed that black Masons are financially<br />

better <strong>of</strong>f than black pr<strong>of</strong>anes: "Compared to the average black man, Masons<br />

have been and are more likely to be relatively prosperous, to hold a better, more<br />

secure job, and to own rather than rent a home." 285 Consequently, black Masons<br />

can afford the price <strong>of</strong> a bourgeois lifestyle. <strong>The</strong>y can adhere to the middle-class<br />

ethic, and although this is not solely a matter <strong>of</strong> money, since there are also many<br />

poor people being faithful to it, it is very helpful in retaining a living standard<br />

resembling the one <strong>of</strong> the white middle class that serves as a model. "Prince Hall<br />

Masonry assumes that its members are economically better <strong>of</strong>f than most blacks,<br />

and this assumption appears to be correct." 286<br />

As an appendix to this section on job-related reasons to join Masonry, we<br />

shall annex some articles from a French Caucasian Masonic magazine in which<br />

people have used their Masonic title to find a job. We have further depicted an<br />

appellation to Masons to help their brethren who are without a job to find one.<br />

283 Muraskin, p. 154.<br />

284 Ibid, p. 156.<br />

285 Muraskin, p. 106.<br />

286 Muraskin, p. 106.

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