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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 505<br />

She carefully concealed her descent from the captive race. However, when<br />

powerful enemies <strong>of</strong> the Jews persuaded the king to issue an edict according to<br />

which the Hebrew race should be destroyed, Queen Esther entered the king's<br />

palace unsummoned, under the penalty <strong>of</strong> death, unless the king should extend<br />

his sceptre as a signal <strong>of</strong> pardon, in order to save her people. <strong>The</strong> king extended<br />

the golden sceptre towards her and fulfilled her request.<br />

After this lecture, the candidate receives sign and pass <strong>of</strong> the degree, whose<br />

color is white as a symbol <strong>of</strong> light, purity, and joy, which should teach the<br />

members that "a pure and upright life is above the tongue <strong>of</strong> reproach" (p. 53).<br />

According to the Manual, white, represented by the "White Lily," is<br />

emblematical <strong>of</strong> the white robes <strong>of</strong> Esther, the noble-hearted Queen <strong>of</strong> Persia 1459 .<br />

<strong>The</strong> emblems <strong>of</strong> the degree, the crown and sceptre, united are an emblem <strong>of</strong><br />

royalty and power (p. 53).<br />

<strong>The</strong>n, the candidate is led to the fourth point <strong>of</strong> the Star, Martha's station. <strong>The</strong><br />

Manual states the reason for choosing this character as the fourth degree <strong>of</strong> the<br />

Order <strong>of</strong> the Eastern Star:<br />

<strong>The</strong> structure <strong>of</strong> <strong>Freemasonry</strong> in its obligations, emblems and principles<br />

is so peculiar, that we, Master Masons, above all other men, are taught<br />

to respect undeviating faith in the hour <strong>of</strong> trial. <strong>The</strong> great doctrines <strong>of</strong><br />

Masonry are all borrowed from the Bible. Our devotion to Masonry is<br />

chiefly founded upon this, that we believe the Bible to be the Word <strong>of</strong><br />

God, and therefore our principles, which are derived from the Bible,<br />

were written by the finger <strong>of</strong> God.<br />

<strong>The</strong>refore, when we find in history a person whose faith in the<br />

Redeemer was so fixed and thorough that even the death <strong>of</strong> her most<br />

beloved friend could not shake it, we seize upon that character as our<br />

own. We adopt and surround it with fraternal protection. We hail it as a<br />

Masonic character, and we claim whatever credit or honor may be<br />

associated with it.<br />

Such a character [...] we discover in the Book <strong>of</strong> John, under the title<br />

<strong>of</strong> MARTHA. And we have so surrounded the appeal <strong>of</strong> that noble and<br />

heroic woman to her Savior, and her thorough confidence in his<br />

omnipotent power, with emblems, legends and tokens <strong>of</strong> recognition, as<br />

to make <strong>of</strong> it a section in ADOPTIVE MASONRY. 1460<br />

<strong>The</strong> <strong>of</strong>ficer Martha rises, and Sister Conductress presents to her the<br />

candidate, who is to hear Martha's story: Martha, Mary, and Lazarus were<br />

residents <strong>of</strong> Bethany, known among the people as followers <strong>of</strong> Christ. During the<br />

absence <strong>of</strong> the latter, Lazarus fell ill and died, and when Jesus returned to<br />

Bethany, Martha hastened to meet him and expressed her belief by saying "Lord<br />

if thou hadst been here, my brother had not died" (p. 54). Jesus told her that her<br />

1459 Macoy, Manual <strong>of</strong> the Order <strong>of</strong> the Eastern Star, p. 41.<br />

1460 Ibid, p. 53/54.

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