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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 6 - Peculiarities <strong>of</strong> Masonic <strong>Language</strong> 377<br />

a 'well-tried, true, and trusty' corner-stone. <strong>The</strong> squareness <strong>of</strong> its surface,<br />

emblematic <strong>of</strong> morality - its cubical form, emblematic <strong>of</strong> firmness and<br />

stability <strong>of</strong> character - and the peculiar finish and fineness <strong>of</strong> the<br />

material, emblematic <strong>of</strong> virtue and holiness - show that the ceremony <strong>of</strong><br />

the north-east corner <strong>of</strong> the Lodge was undoubtedly intended to portray,<br />

in the consecrated language <strong>of</strong> symbolism, the necessity <strong>of</strong> integrity and<br />

stability <strong>of</strong> conduct, <strong>of</strong> truthfulness and uprightness <strong>of</strong> character, and <strong>of</strong><br />

purity and holiness <strong>of</strong> life, which just at that time and in that place the<br />

candidate is most impressively charged to maintain. 1212<br />

In a speech from 1924 on the occasion <strong>of</strong> laying the corner-stone for a<br />

Masonic home, Grand Orator John R. Webster from the Grand Lodge <strong>of</strong><br />

Nebraska beautifully illustrates the symbolism <strong>of</strong> the corner-stone. He states that<br />

it represents the individual Mason and was carefully selected, as are all who gain<br />

admittance into <strong>Freemasonry</strong>. It came from the quarry as a rough, uneven mass<br />

<strong>of</strong> rock, just like the applicant, a rough ashlar who has yet to form his character.<br />

He was subjected to chipping, grinding, pounding, and surfacing. After this, the<br />

corner-stone was carefully tested by all the working tools <strong>of</strong> Masonry, "symbolic<br />

<strong>of</strong> that testing by the 'Master Builder <strong>of</strong> Souls' which we must all undergo - and<br />

which will determine our place in the temple <strong>of</strong> eternal life." 1213 Grand Orator<br />

Webster philosophizes on the eternity <strong>of</strong> the corner-stone, while the rest <strong>of</strong><br />

ancient buildings has tumbled away:<br />

<strong>The</strong> buildings <strong>of</strong> antiquity are gone. <strong>The</strong>y have crumbled into ruins; but<br />

their corner-stones have endured throughout the ages - a striking<br />

symbol <strong>of</strong> Immortality; to remind the Mason that 'If the earthly house <strong>of</strong><br />

our tabernacle be dissolved,' 'we have within us a corner-stone <strong>of</strong><br />

immortality that will survive the tomb, and rise triumphant and eternal,<br />

above decaying dust and the grave.' 1214<br />

Furthermore, Grand Orator Webster mentions that the corner-stone is a very<br />

important part <strong>of</strong> the entire building, which nevertheless remains unspectacular<br />

and unseen. It functions as a covenant between God and man and symbolizes the<br />

advancement from darkness to light. Situated towards the North, it is emblematic<br />

<strong>of</strong> the dark periods <strong>of</strong> life that the Mason has to meet with bravery:<br />

<strong>The</strong>n, too, brethren, let us never forget that the corner-stone is not laid to<br />

be seen <strong>of</strong> men; nor to advertise the architect or builders. It is a Sign <strong>of</strong><br />

the Covenant between the Mason and the Supreme Architect <strong>of</strong> the<br />

universe; and so, whether fronting on crowded thoroughfares or hidden<br />

away in the obscurity <strong>of</strong> some dark alley, it is placed at the Northeast<br />

1212 Ibid.<br />

1213 Myler (compiled by ~), p. 33.<br />

1214 Ibid.

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