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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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• the grips and signs,<br />

• the wording and ritual,<br />

• the tools, jewels, and other symbols,<br />

• the customs,<br />

• the spiritual conception,<br />

• the system as a whole:<br />

the rites, higher degrees and side degrees.<br />

10.1 <strong>The</strong> Grips and Signs<br />

Chapter 10 - Conclusion 825<br />

In his oration delivered before the M. W. Grand Lodge <strong>of</strong> Kansas in February<br />

1918, the Grand Orator Austin McCreary Keene states about Masonry that "[i]ts<br />

language is universal. It is spoken at the equator and answered in the frozen<br />

north, the land <strong>of</strong> the midnight sun. It is spoken in the Occident and answered in<br />

the Orient, and the same hand-grasp goes around the globe." 2004 <strong>The</strong> orator<br />

uses the antitheses <strong>of</strong> "equator" versus "frozen north, land <strong>of</strong> midnight sun," and<br />

"Occident" versus "Orient" in order to underline the universality <strong>of</strong> the<br />

handshake <strong>of</strong> recognition. However, as the author has been told by a Mason, the<br />

grips vary a little from one order to the other, for example a member <strong>of</strong> the<br />

Eastern Star will recognize another Freemason at his handshake, although this<br />

will seem somehow different to him, let us say like a "dialect." <strong>The</strong>re are also<br />

other, more or less minor deviations <strong>of</strong> the grips to be found, for example as far<br />

as the "Sign or Signal <strong>of</strong> Distress," also called "Grand Hailing Sign" is<br />

concerned: "Nonwithstanding the supposed universality <strong>of</strong> <strong>Freemasonry</strong>, this<br />

sign is not the same in America as it is in Britain or Europe. How or why the two<br />

became different is unknown. <strong>The</strong> British and European sign is defensive in<br />

character as if to ward <strong>of</strong>f an attack." 2005<br />

In his Practical Masonic Lectures, Lawrence cites a comment by the<br />

philosopher John Locke on the universal language <strong>of</strong> <strong>Freemasonry</strong>, who<br />

compares it with the pantomimes <strong>of</strong> the ancient Romans, if it be true that the<br />

Freemasons had this secret language, <strong>of</strong> which he is not quite convinced:<br />

An universal language has been much desired by the learned <strong>of</strong> many<br />

ages. It is a thing rather to be wished than hoped for. But it seems the<br />

Masons pretend to have such a thing among them. If it be true, I guess it<br />

must be something like the language <strong>of</strong> the Pantomimes among the<br />

ancient Romans, who are said to be able, by signs only, to express and<br />

deliver any oration intelligibly to men <strong>of</strong> all nations and languages. A<br />

man who has all these arts and advantages is certainly in a condition to<br />

2004 Myler (compiler), Jewels <strong>of</strong> Masonic Oratory, p. 607; bold print added.<br />

2005 CME, p. 621.

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