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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 229<br />

Masonic textbooks and manuals generally depict the whole burying scene in<br />

which the workmen <strong>of</strong> the temple carry the c<strong>of</strong>fin <strong>of</strong> Hiram Abiff to King<br />

Solomon's temple. He was re-interred as near to the Sanctum Sanctorum as the<br />

Israeli laws would permit, because according to these laws, nothing unclean was<br />

allowed to enter there. An exception was provided for the High Priest who<br />

entered once a year after many purifications. 659<br />

<strong>The</strong> acacia has acquired several meanings in the course <strong>of</strong> history, which<br />

were transferred into <strong>Freemasonry</strong>. Regarded as a sacred plant, it is a sign for<br />

initiation, innocence, and immortality. Among the ancient Hebrews, this<br />

evergreen was considered a sacred wood, and was called "Shittim" (which is the<br />

plural <strong>of</strong> "Shittah") in the Bible. We read in Exodus xxv.-xxvii. that Moses was<br />

ordered to make from it the tabernacle, the ark <strong>of</strong> the covenant, the table for the<br />

shewbread, and other sacred furniture. In Isaiah, the prophet tells the Israelites, in<br />

recounting the promises <strong>of</strong> God's mercy on their escape from captivity, that he is<br />

going to plant in the wilderness the cedar, the shittah, the fir, etc. for their<br />

refreshment. Last, but not least, a sprig <strong>of</strong> acacia was planted on Mount Calvary,<br />

where Christ died for humanity in order to save the immortality <strong>of</strong> the soul.<br />

<strong>The</strong> first meaning <strong>of</strong> "acacia" is "initiation." Many ancient religious mysteries<br />

employed a peculiar plant in their initiation ceremonies, and thus, with an<br />

esoteric meaning applied to it, it became a symbol <strong>of</strong> the initiation itself. For<br />

example, in the mysteries <strong>of</strong> Adonis, it was the lettuce; in the Brahmanical rites<br />

<strong>of</strong> India, it was the lotus, which from them was adopted by the Egyptians, who<br />

also revered the erica. Among the Druids, it was the mistletoe; in Greece, it was<br />

the myrtle. <strong>Freemasonry</strong> has chosen the acacia as its medium to impart the same<br />

lesson. 660<br />

<strong>The</strong> second meaning <strong>of</strong> "acacia" is "innocence." In this sense, the word<br />

"Acacian" designates a Mason who is free from sin if he lives in accordance with<br />

his obligations:<br />

A word introduced by Hutchinson, in his Spirit <strong>of</strong> Masonry, to designate<br />

a Freemason in reference to the akakia, or innocence with which he was<br />

to be distinguished [...]. <strong>The</strong> Acacians constituted an heretical sect in the<br />

primitive Christian Church, who derived their name from Acacius,<br />

Bishop <strong>of</strong> Cæsarea; and there was subsequently, another sect <strong>of</strong> the<br />

same name Acacius, Patriarch <strong>of</strong> Constantinople. But it is needless to<br />

say that the Hutchinsonian application <strong>of</strong> the word Acacian to signify a<br />

Freemason has nothing to do with the theological reference <strong>of</strong> the<br />

term. 661<br />

Preeminently, in Masonic symbolism the acacia is esteemed as the emblem<br />

<strong>of</strong> the immortality <strong>of</strong> the soul, and as such it figures in the Order's impressive<br />

funeral services. Furthermore, the closing sentences <strong>of</strong> the monitorial Third<br />

659 Cf. Dove, p. 169. Illustration taken from Sickels, p. 177.<br />

660 Cf. EOF, p. 9.<br />

661 EOF, p. 9.

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