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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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432<br />

Chapter 7 - Rituals<br />

Lodge, after having seen the wages distributed and the "working plans deposited<br />

in a place <strong>of</strong> safety" (p. 52).<br />

Finally, the Worshipful Master or the Chaplain sums up the purpose <strong>of</strong> the<br />

order, referring to the spiritual temple <strong>of</strong> humanity, by expressing his gratitude to<br />

the G.O.O.T.U., "for favours already received, and as the stone, rejected <strong>of</strong> the<br />

builders, possessing merits to them unknown, became the head <strong>of</strong> the corner, so<br />

may we by patient continuance in well doing, be built up as living stones into a<br />

spiritual house, meet for His habitation." (p. 53)<br />

<strong>The</strong>n, the Worshipful Master gives the peculiar knocks with his left hand, and<br />

closes the Lodge. <strong>The</strong> Inner Guard knocks on the door accordingly, which is<br />

answered by the Tyler outside.<br />

Before closing this chapter, a peculiar ceremony <strong>of</strong> Christian character will<br />

be mentioned that is described in Richardson's and Duncan's rituals from the late<br />

1800s, but which does not figure any more in several modern Mark rituals. 1328<br />

This ceremony follows directly after the candidate has received his degree. It is<br />

the sixth hour <strong>of</strong> the sixth day <strong>of</strong> the week, and the procedure <strong>of</strong> paying the<br />

wages takes place at the Master's seat in the East. <strong>The</strong> brethren ask one another<br />

how much they have got, and the answer is "a penny," when the candidate also<br />

replies that he has received a penny. Suddenly, "all the brethren pretend to be in<br />

a great rage, and hurl their pennies on the floor with violence, 1329 " because they<br />

are dissatisfied with the manner <strong>of</strong> paying the craft, for they have borne the<br />

burden <strong>of</strong> the day, whereas the young craftsman, the candidate, has just passed<br />

the square and received as much as they. <strong>The</strong> Right Worshipful Master reads to<br />

them Matthew, xx. 1-16, the parable <strong>of</strong> the vineyard, and sums up the tenet <strong>of</strong><br />

Masonry, i.e. equality, with the moral <strong>of</strong> the Biblical passage: "I will give unto<br />

this last, even as unto thee. [...] So the last shall be first, and the first last [...]."<br />

Hereupon, the brethren are picking up their pennies and are content with what<br />

they have.<br />

This scene does not figure in the English Mark ritual which was employed<br />

for this section. <strong>The</strong> parable strictly speaking has nothing to do with the erection<br />

<strong>of</strong> the temple, but - while the androgynous orders draw so many <strong>of</strong> their<br />

characters and ceremonies from the Bible - is well-matched with the procedure<br />

<strong>of</strong> "paying a Master's wages," stressing the figure <strong>of</strong> speech that Masons "meet<br />

upon the level, and part upon the square," i.e. that they are all equal. <strong>The</strong> penny<br />

which they all receive is the symbolic reward which awaits them in heaven, and<br />

the Great Overseer <strong>of</strong> the Universe does not distinguish those who have worked<br />

in the quarries, i.e. in Masonry, a little bit longer than the rest.<br />

1328 Cf. <strong>The</strong> 'Standard' Ritual <strong>of</strong> Scottish <strong>Freemasonry</strong>, 1950, and Mark Rituals, No.1, Ceremony <strong>of</strong><br />

Advancement, 1920.<br />

1329 Duncan, p. 173.

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