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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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848<br />

Chapter 10 - Conclusion<br />

<strong>The</strong> reader goes on stating that before the Indiana Masons were aware <strong>of</strong> the<br />

"secret efforts and influence at work," they were "completely in the hands <strong>of</strong> the<br />

Philistines," the latter being a metaphor for traitors, throwing the system all over<br />

according to their own interpretation <strong>of</strong> the matter. This <strong>of</strong>fended Indiana Mason<br />

complains that his Grand Lodge and Grand Treasury were "controlled and<br />

governed by a resident <strong>of</strong> Kentucky," and that he and his Indiana brethren could<br />

only "allow this mania to run its course" and await the further outcome.<br />

MASTER sounds a little paranoid when stating that "[y]oung men, queer men,<br />

and strange men, were perambulating the State, teaching as by authority what<br />

they called the Webb Work," whereas the experienced men and "fathers in<br />

Masonry" were ridiculed and silenced. 2082<br />

He then refers to the recent session <strong>of</strong> his Grand Lodge and quotes the report<br />

<strong>of</strong> the committee on Uniformity <strong>of</strong> Work, the main statement <strong>of</strong> which having<br />

been that a so-called examination lecture was "recommended" to the several<br />

Lodges in this jurisdiction to conform their work by "as near as possible," and<br />

that such Lodges "as may desire it" may be furnished with a competent instructor<br />

<strong>of</strong> "this jurisdiction." 2083 MASTER lays the stress on the voluntary character <strong>of</strong><br />

this ritualistic feature, and equally underlines the fact that his jurisdiction will<br />

recruit its instructor from among its own ranks. He even proposes his Deputy<br />

Grand Master as qualified for this ritualistic instruction and states that, "[i]t can<br />

not be in better hands, and if left to his sound discretion, uninfluenced by any<br />

one, I feel quite sure we shall have no more difficulty." 2084<br />

In its last passage this letter to the editor shows clearly that the Masons had<br />

lost the overview <strong>of</strong> the entire conception, the Masonic work, while lending their<br />

ears to the "noise and twaddle" 2085 about too many new kinds <strong>of</strong> "improved"<br />

rituals:<br />

<strong>The</strong> committee say nothing about Webb Work, nor Webb-Preston-<br />

Work, nor Webb-Preston-Morris Work, nor indeed any work, but<br />

simply the "examination lecture;" and even that is only recommended!<br />

Lodges may use it or not, as they may see proper [...].<br />

But the adoption <strong>of</strong> this carefully and judiciously worded report, puts an<br />

end to charlatanism and humbuggery. We are now thrown back on first<br />

principles; on the work <strong>of</strong> Masonry - not on Webb work, Cross work,<br />

Reed work, or Morris work; but Masonic work. 2086<br />

We think this last admonishment, that the essential is the "Masonic work,"<br />

not the Webb, Cross, Reed, Morris, or any other work, apt to conclude this<br />

chapter on the universality <strong>of</strong> Masonry.<br />

2082 Ibid.<br />

2083 Ibid, p. 110.<br />

2084 Ibid, p. 111.<br />

2085 Ibid.<br />

2086 Ibid, p. 110/111.

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