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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 189<br />

use ritual ciphers, mostly consisting <strong>of</strong> initials, and some <strong>of</strong> characters and a<br />

mixture <strong>of</strong> both. Remnants <strong>of</strong> elaborate and mystic sign language are found on<br />

Masonic diplomas, documents, medals, and illustrations, especially concerning<br />

the higher degrees. According to the very critical Dictionnaire de la Franc-<br />

Maçonnerie, the employment <strong>of</strong> cipher is infantile and constitutes an<br />

idiosyncrasy <strong>of</strong> American Masons:<br />

La littérature maçonnique cite un certain nombre d'alphbets "secrets",<br />

fort innocents et qu'un enfant décrypterait sans grande peine. On trouve<br />

ces cryptographies dans les anciens "Tuileurs" ou manuels de tuilage<br />

[...], notamment aux États-Unis, encore qu'A. Mackey les ait présentés<br />

dans son Encyclopédie comme des jeux de société plutôt que comme<br />

des mystères initiatiques. La Franc-Maçonnerie américaine en a fait<br />

cependant grand usage, surtout dans les Hauts Grades, avec cette<br />

candeur qui la caractérise souvent. (On cite des documents dont le secret<br />

consiste à être lus à l'envers!) Les rituels où les termes maçonniques<br />

sont désignés par la première lettre d'un mot sont à coup sûr des<br />

déguisements plus efficaces. 523<br />

Why are there ciphers at all? In their obligation, Masons have to promise and<br />

swear that they will not write, print, stamp, stain, cut, carve, mark or engrave 524<br />

the secrets <strong>of</strong> <strong>Freemasonry</strong>. However, "[n]othwithstanding this oath, the use <strong>of</strong><br />

printed 'guides,' 'rituals,' 'instructors,' etc., is well nigh universal." 525 In certain<br />

States <strong>of</strong> the U.S., and notably in Michigan, as Cook wrote in 1921, Worshipful<br />

Masters who were pr<strong>of</strong>icient in reading cipher rituals used to receive a certificate<br />

<strong>of</strong> pr<strong>of</strong>iciency and were sent out by the Grand Master to visit local lodges in<br />

order to train their <strong>of</strong>ficers on the work. Such <strong>of</strong>ficers were called "Grand<br />

Lecturers," and in some states, "Deputy District Grand Masters." By this fashion,<br />

a certain uniformity and universality <strong>of</strong> the ritual was achieved, but, as Cook<br />

states, it was only a "state uniformity," 526 since the rituals <strong>of</strong> the various Grand<br />

Lodges in the United States differ in minor details. <strong>The</strong> ciphers look even more<br />

different, as can be seen in the following illustrations.<br />

Of the 50 States <strong>of</strong> the USA, 38 states, respectively their Grand Lodges, use<br />

cipher books or even plain text rituals. Twelve Grand Lodges do not employ<br />

ciphers or strictly forbid them, i.e., the Grand Lodges <strong>of</strong> Alabama, Arkansas,<br />

Iowa, Louisiana, Maryland, Mississippi, Oklahoma, Pennsylvania, Tennessee,<br />

Texas, Virginia, and West Virginia. Of the 38 Grand lodges that use ciphers or<br />

ritual books, two give limited access to their ciphers, namely the Grand Lodges<br />

<strong>of</strong> Florida and Georgia. <strong>The</strong> Grand Lodges <strong>of</strong> Connecticut and Illinois use clear<br />

text ritual books, that omit only the essential secrets. 527<br />

523<br />

DFM, p. 63.<br />

524<br />

Cf. Duncan, p. 34.<br />

525<br />

Ezra A. Cook (publ.), Standard <strong>Freemasonry</strong> Illustrated, p. 4.<br />

526<br />

Ibid, p. 5.<br />

527<br />

Cf. http://www.bessel.org/writrits.htm

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