The Universal Language of Freemasonry - ArchiMeD - Johannes ...

Chapter 8 - Categorization of Rituals 689
is typical of American rituals. There is little of it in Craft Masonry, but quite a lot
in quasi-Masonic, Co-Masonic, and other fraternal orders, especially in youth
organizations. Obviously, such youth orders were seen as an opportunity to
educate the children in accordance with patriotic values.
Finally, we would like to take a short glance at European Masonry for
comparison. Without being able to prove any patriotic expressions in the
ritualistic wording, we can find a trace of patriotism in European lodges during
the lodge after-proceedings: Thus, in English lodges where banquets including
Masonic fire and toasts are common, the first toast is called "Loyal Toast" and is
dedicated to "the Queen and the Craft." It is proposed by the Master and is often
followed by singing the first stanza of the National Anthem. 1672 Likewise, at the
supper taking place in Irish lodges, "toasts are limited to 'Ireland' ('The Queen' in
Northern Ireland), the Grand Master and Grand Lodge, and any toast appropriate
to the occasion." 1673 This proves that the political situation, i.e. the belonging of
Northern Ireland to the United Kingdom, has an influence on the toasts dedicated
to the political authorities of the country.
8.5 Publicity and Sociability
It seems paradoxical that a secretive society should carry its procedures into
the public. However, in the 18 th century, Masonic processions with the members
wearing full regalia were common. Such events were sometimes ridiculed by
non-Masons, for example the Gormogons who organized a mock procession of
which there exists a satirical painting by Hogarth. Today, in the United States
there are still a few public Masonic ceremonies, for example funerals,
installations, laying of cornerstones, and the dedication of Masonic buildings. In
countries that are more secretive about Freemasonry (e.g., Germany) they do not
exist or are not propagated that much. Public Masonic activities have one
advantage and one disadvantage - on the one hand, they earn the Freemasons a
good reputation because of their good deeds, and on the other hand, they provide
anti-Masons with a target when exhibiting some of their unusual customs.
Masonic symbols can be found in urban development and city planning, as
well as in architecture. That Masons should give their temples a Masonic
appearance is quite obvious and cannot be disputed. They are free to exhibit their
emblems on their monuments and buildings just like any other culture, religion,
or community. But that the plans of whole cities should be made according to
Masonic geometry seems almost a conspiracy to many non-initiates. This might
have to do with the ancient superstition of the people in relation to "holy
1672 Cf. Henderson and Pope, vol. II, p. 103.
1673 Henderson and Pope, vol. II, p. 123.