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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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852<br />

Chapter 10 - Conclusion<br />

Thus declining memberships may be more closely linked to<br />

outmoded rituals and oaths, that apparently are incongruous with our<br />

society's emphasis on 'fun.' Some authors [...] suggest that fun is a new<br />

focal point <strong>of</strong> mass interest and that 'living it up' and engaging in the<br />

'swinging life' are becoming major values. If this observation is valid, it<br />

helps explain why the Elks, who have placed increasing emphasis on<br />

providing 'fun' for its members, are experiencing membership growth,<br />

while other lodge groups with austere, demanding rituals have been<br />

declining in recent years. 2093<br />

However, <strong>Freemasonry</strong> with its "austere" rituals is still there, having<br />

expanded to numerous countries. In America, its popularity is further enhanced<br />

by the "Master Mason's playground," the Shrine, their "fun" organization.<br />

Furthermore, the American children are already directed towards <strong>Freemasonry</strong><br />

when they join youth orders like the DeMolays, the Order <strong>of</strong> the Rainbow for<br />

Girls, Job's Daughters. Thus, it can be rightly said:<br />

<strong>The</strong> boast <strong>of</strong> the Emperor Charles V., that the sun never set on his vast<br />

empire, may be applied with equal truth to the Order <strong>of</strong> <strong>Freemasonry</strong>.<br />

From east to west, and from north to south, over the whole habitable<br />

globe, are our Lodges disseminated. Wherever the wandering steps <strong>of</strong><br />

civilized man have left their footprints, there have our temples been<br />

established. <strong>The</strong> lessons <strong>of</strong> Masonic love have penetrated into the<br />

wilderness <strong>of</strong> the West, and the red man <strong>of</strong> our soil has shared with his<br />

more enlightened brother the mysteries <strong>of</strong> our science; while the arid<br />

sands <strong>of</strong> the African desert have more than once been the scene <strong>of</strong> a<br />

Masonic greeting. Masonry is not a fountain, giving health and beauty<br />

to some single hamlet, and slaking the thirst <strong>of</strong> those only who dwell<br />

upon its humble banks; but it is a mighty stream, penetrating through<br />

every hill and mountain, and gliding through every field and valley <strong>of</strong><br />

the earth, bearing in its beneficent bosom the abundant waters <strong>of</strong> love<br />

and charity for the poor, the widow, and the orphan <strong>of</strong> every land. 2094<br />

<strong>The</strong> very optimistic and self-glorifying statement above from an American<br />

Masonic encyclopedia compares <strong>Freemasonry</strong> to a mighty stream that reaches<br />

every hill, mountain, field, and valley, even the arid sands <strong>of</strong> the desert, which is<br />

a metaphor for universality. It ponders on the thought that even the uneducated<br />

red man has found a way into <strong>Freemasonry</strong>, and that colonialists have brought<br />

the Craft to Africa. However, we have to consider the many differences between<br />

the national forms <strong>of</strong> Masonry, before we can chime in such a hymn <strong>of</strong> praise.<br />

As we have seen, some lodges are convinced that they belong to a "mainstream<br />

Masonry" and therefore have the power and the right not to acknowledge other<br />

lodges, such as female lodges, since there is no place for women in <strong>Freemasonry</strong>,<br />

2093 Schmidt, p. 44/45.<br />

2094 EOF, p. 817.

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