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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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74<br />

Chapter 2 – Historical Background<br />

the 56 signers belonged to the fraternity. This conjecture is not supported by Coil<br />

in his Masonic encyclopedia. He lists only evidences that eight <strong>of</strong> the signers had<br />

Masonic background, among them John Hancock. According to CME, the<br />

investigation who were and who were not Freemasons among the signers <strong>of</strong> the<br />

Declaration has been "the vehicle for much romance and imagination,<br />

additionally invigorated by a mistaken notion that some extravagance was<br />

permissible in projects to elevate the standing <strong>of</strong> the Fraternity." 189 Also,<br />

Freemasons sometimes boast that Masons were crucial in the Boston Tea<br />

Party. 190 This thesis is considered by Coil as absurd anyway, for, as Coil says,<br />

"<strong>Freemasonry</strong>, as an institution, had absolutely nothing to do with the American<br />

Revolution. [...] Writers, speakers and 'historians' have erroneously cast it in a<br />

war-like role, perhaps in an attempt to add 'glamour' to the Craft." 191 It is false to<br />

attribute political events to <strong>Freemasonry</strong> as a whole, although it cannot be<br />

overlooked that certain individuals who took actively part in political decisions<br />

were Freemasons. <strong>The</strong> most eminent <strong>of</strong> them in the U.S. certainly was George<br />

Washington.<br />

As to the political and social basis, in contrast to European Masonry, North<br />

American Masonry neither had nor has problems with the government or with<br />

the churches. <strong>The</strong> population accepts the fraternity as an important social factor<br />

and has managed to integrate the whole family in Masonic or quasi-Masonic<br />

feelings and activities.<br />

It is difficult to delve much further into the realms <strong>of</strong> American<br />

Masonry without discussing it in the context <strong>of</strong> the family. Probably one<br />

<strong>of</strong> the first things that will become apparent to the overseas visitor is<br />

that <strong>Freemasonry</strong> in the United States is not simply for the man alone,<br />

but rather it involves the entire family. <strong>The</strong> male Freemason will be a<br />

member <strong>of</strong> one or more Craft lodges. [...]. He will <strong>of</strong>ten be a member <strong>of</strong><br />

a number <strong>of</strong> additional degrees, as well.<br />

For his wife, there are several 'Masonic' orders, such as the Order <strong>of</strong><br />

the Eastern Star, the Order <strong>of</strong> Amaranth, and others. For girls, there is<br />

the Order <strong>of</strong> Job's Daughters, and the Order <strong>of</strong> the Rainbow. For boys<br />

[...], there is the Order <strong>of</strong> DeMolay. <strong>The</strong>se organisations for the Masonic<br />

family are not Masonic as such: they contain no ritual or forms in any<br />

way imitative <strong>of</strong> <strong>Freemasonry</strong>. However, in America, these bodies are<br />

certainly associated or identified with Masonry. 192<br />

<strong>The</strong> analyses <strong>of</strong> the rituals in Chapter 7. will show that "true" <strong>Freemasonry</strong> is<br />

reserved for men. <strong>The</strong> women receive a kind <strong>of</strong> moral education with female<br />

Biblical characters serving as examples, and are prepared for a harmonious<br />

189 CME, p. 622.<br />

190 Cf., for example, the proud account in <strong>Freemasonry</strong> in the American Revolution by Sidney Morse,<br />

published in Little Masonic Library, vol. III, by Macoy Publishing & Masonic Supply Co., Inc.<br />

191 CME, p. 39.<br />

192 Henderson and Pope, vol. I, p. 68.

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