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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 521<br />

man's wisdom is despised, and his words are not heard" (p. 89). <strong>The</strong> <strong>of</strong>ficer<br />

Wisdom encourages the candidate not to give in, even if her efforts are met by<br />

indifference and ingratitude.<br />

<strong>The</strong> last virtue to raise her voice is Charity, who is distinguished from the<br />

others that she underlines by a Masonic quote: "Charity stands as the pearl <strong>of</strong><br />

great price among the virtues - 'for the greatest <strong>of</strong> these is Charity.' " (p. 90). She<br />

also relates a legend, according to which the wives <strong>of</strong> the fishermen, at the<br />

shores <strong>of</strong> the Adriatic Sea, had the habit <strong>of</strong> going down to the sea-shore at eventide,<br />

to sing the first verse <strong>of</strong> a favorite hymn. Borne by the wind across the<br />

desert sea, they heard the second verse, sung by their husbands as they were<br />

tossed by the gale upon the waves. <strong>The</strong> directions suggest that a choir <strong>of</strong> ladies,<br />

stationed in the eastern part <strong>of</strong> the Court room, sing the first verse, and a choir <strong>of</strong><br />

gentlemen in an adjoining room sing the second verse, after which they all join<br />

in the chorus (cf. p. 91/92). This interplay is to symbolize death and a gentle<br />

answer from beyond, to assure the living that heaven awaits them:<br />

Perhaps, if we listen, we, too, may hear, in this desert world, some<br />

whisper borne from afar, to remind us that there is a heavenly home;<br />

and when we sing a hymn upon earth, it may be we shall hear its echo<br />

breaking in sweet melody uon the sands <strong>of</strong> time, cheering the hearts <strong>of</strong><br />

those who, perchance, are pilgrims and strangers, looking for a city that<br />

hath sure foundations. (p. 92)<br />

<strong>The</strong> "city with sure foundations" is an image for the "New Jerusalem," or<br />

"Zion," or paradise, however the life afterwards may be called. When Wisdom<br />

has spoken, the Royal Matron has to confer the honors <strong>of</strong> the degree upon the<br />

candidate, who is therefore led via the North to the west side <strong>of</strong> the altar, facing<br />

East. In correspondence with <strong>Freemasonry</strong>, the importance <strong>of</strong> the four points <strong>of</strong><br />

the compass is expressed:<br />

Honored Conductress, the West is the place <strong>of</strong> the setting sun, the verge<br />

<strong>of</strong> the twilight gloom, and darkness <strong>of</strong> the night. In its uncertain light,<br />

amid the shadows <strong>of</strong> the declining day, the beauties <strong>of</strong> our work cannot<br />

be revealed. It is the rising, not the setting, sun that we adore. I pray you<br />

do not tarry there. (p. 93)<br />

Accordingly, the candidate is conducted via the South to the East, in front <strong>of</strong><br />

the throne. <strong>The</strong> Royal Matron relates the advantages <strong>of</strong> this direction:<br />

<strong>The</strong> East is that quarter from which the bright morning star heralds the<br />

approach <strong>of</strong> day, and the proper place for honorable advancement.<br />

Before the rising sun, darkness disappears, and light covers the surface<br />

<strong>of</strong> the earth. Here, the light, arising from the blessings <strong>of</strong> our Order as<br />

the radiance from the morning sun, awaits the neophyte. (p. 94)

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