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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 553<br />

from the East emblematic <strong>of</strong> the morning <strong>of</strong> life. Ere you reach the<br />

symbolic South, emblematic <strong>of</strong> the noon <strong>of</strong> the day and the manhood<br />

years <strong>of</strong> life, you will be instructed in the seven cardinal virtues <strong>of</strong> our<br />

Order. I commend you to the Preceptors in charge <strong>of</strong> the seven symbolic<br />

jewels in the Crown <strong>of</strong> Youth and may God speed and guard you on<br />

your way. (p. 29)<br />

<strong>The</strong> image <strong>of</strong> a crown as the crown <strong>of</strong> life is also used in the female degrees,<br />

such as the Order <strong>of</strong> the Amaranth, where it is a wreath <strong>of</strong> amaranthine leaves. In<br />

the following, the candidates are led from one <strong>of</strong> the seven Preceptors to the<br />

next, making a complete circuit around the room before passing to the next<br />

Preceptor. Each <strong>of</strong> those places a jewel in the Crown <strong>of</strong> Youth. <strong>The</strong> First<br />

Preceptor thus <strong>of</strong>fers the "jewel <strong>of</strong> Filial Love," holding a speech on how<br />

important it is to honor father and mother. <strong>The</strong> Second Preceptor places in the<br />

crown the "jewel <strong>of</strong> Reverence for Sacred Things." This is a very tolerant<br />

circumscription, in the true sense <strong>of</strong> Masonry, as it does not mention any specific<br />

kind <strong>of</strong> religion. <strong>The</strong> Second Preceptor only refers to a "<strong>Universal</strong> Father" (p.<br />

33). <strong>The</strong> Third Preceptor gives to the crown the "jewel <strong>of</strong> Courtesy," the Fourth<br />

Preceptor the "jewel <strong>of</strong> Comradeship," the Fifth the "jewel <strong>of</strong> Fidelity," the Sixth<br />

the "jewel <strong>of</strong> Cleanness," and the Seventh Preceptor completes the Crown <strong>of</strong><br />

Youth with the "jewel <strong>of</strong> Patriotism" (cf. p. 33-35). 1511 Patriotism is the keyword<br />

for the choir to sing the national anthem.<br />

Hereafter, the candidates are led to the Junior Councilor in the South, while<br />

the choir sings "Beautiful Isle <strong>of</strong> Somewhere," and the Junior Councilor thus<br />

explains the symbolical meaning <strong>of</strong> this journey:<br />

My Brothers, you are at the symbolic South, emblematic <strong>of</strong> the midhour<br />

<strong>of</strong> rest, refreshment and meditation, when you pause and contemplate<br />

the labors <strong>of</strong> the half completed day. But in a more vital sense the south<br />

is emblematic <strong>of</strong> the noon <strong>of</strong> life, when you approach the years <strong>of</strong><br />

manhood, when half your years lie behind you and half before.<br />

<strong>The</strong>oretically you have toiled zealously in the practice <strong>of</strong> the virtues<br />

enjoined upon you by the custodians <strong>of</strong> the seven symbolic jewels in the<br />

Crown <strong>of</strong> Youth. As the meridian hour <strong>of</strong> the day reminds the toiler that<br />

the labor <strong>of</strong> the afternoon must still be performed, so at the South you<br />

are to pause and reflect upon the solemn tasks <strong>of</strong> the manhood that<br />

awaits you. (p. 35)<br />

Next, the candidates are conducted to the West, again accompanied by a<br />

symbolic choir song, "Perfect Day." It is the turn <strong>of</strong> the Senior Councilor to<br />

explain the function <strong>of</strong> these travels:

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