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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 2 – Historical Background 59<br />

were even exempt from paying taxes, according to the Boileau Ordinances <strong>of</strong><br />

1260, and allegedly, Charles Martel had patronized them. 135<br />

<strong>The</strong> French operative masons also made up their own laws. For example,<br />

pursuant to royal decree, in 1585 the Master Mason Architects <strong>of</strong> Montpellier<br />

enacted a code that required, among other things, contributions for destitute<br />

masters, fellows, and the widows and orphans <strong>of</strong> masters. 136 This shows the<br />

benevolent character <strong>of</strong> the old French stonemasons' guilds, and is moreover<br />

reminiscent <strong>of</strong> the Gothic Constitutions, in which the operative stonemasons <strong>of</strong><br />

England had laid down their rules.<br />

To claim that France had no operative masonic background is, therefore, not<br />

an accurate statement. A peculiar development in France was the<br />

"compagnonnage," which means that the young craftsmen <strong>of</strong> the guilds traveled<br />

France and abroad as "journeymen" (derived from "journée" meaning "day;"<br />

hence, as workmen being paid by the day), in order to work under different<br />

masters and acquire a broader knowledge. Thus, different prominent crafts arose<br />

that included members <strong>of</strong> three or more trades, each claiming to stem from a<br />

traditional founder who provided them with a "Devoir," comparable to the<br />

English Gothic Constitutions. For example, there were the "Sons <strong>of</strong> Solomon"<br />

(which included the stonemasons), the "Sons <strong>of</strong> Master Jacques," and the "Sons<br />

<strong>of</strong> Master Soubise." <strong>The</strong>se groups, like several others, were old enemies and had<br />

the custom <strong>of</strong> fighting each other, the most sanguinary contest occurring in<br />

1730. 137 <strong>The</strong> guilds were extremely secret and provided their own myths. <strong>The</strong>y<br />

already used a legend evolving around King Solomon's temple, which should<br />

later become the principle <strong>of</strong> speculative Masonry:<br />

<strong>The</strong> fraternities in the Compagnonnage possessed several legends, the<br />

principal one being that <strong>of</strong> Master Jacques and possibly one about<br />

Hiram, the former being a French mason, who, according to the legend,<br />

went to Jerusalem to work on Solomon's Temple, undergoing severe<br />

travails in escaping from his enemies. Some <strong>of</strong> the legends even appear<br />

to have some reference to the Knights Templar and Jacques de Molai. 138<br />

Although, as has been proven, operative organizations including masons<br />

existed in France, <strong>Freemasonry</strong> as a speculative art was imported from across the<br />

English Channel. <strong>The</strong> exact date <strong>of</strong> the introduction <strong>of</strong> <strong>Freemasonry</strong> into France,<br />

as well as the name <strong>of</strong> the first lodge, cannot be verified since the French<br />

distorted the English names, and most records were destroyed during the<br />

Revolution. According to Henderson and Pope, around 1726, English and<br />

Scottish exiled Jacobites founded "la Loge Saint Thomas" in Paris. It received an<br />

135 As cited in CME, p. 258, the Boileau Ordinaces provided: "<strong>The</strong> Masons and the Plasterers owe the<br />

watch duty and the tax and the other dues which the other citizens <strong>of</strong> Paris owe the King. <strong>The</strong><br />

Mortarers are free <strong>of</strong> watch duty, and all Stonemasons since the date <strong>of</strong> Charles Martel, as the<br />

wardens have heard tell from father to son."<br />

136 Cf. ibid.<br />

137 Cf. CME, p. 258.<br />

138 Ibid.

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