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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 153<br />

What do the Master Masons look like on such occasions? According to the<br />

Ahiman Rezon, or Book <strong>of</strong> the Constitution <strong>of</strong> the Grand Lodge <strong>of</strong> Pennsylvania,<br />

dating 1916, "[o]n every such occasion <strong>of</strong> public participation in any ceremony,<br />

all the members <strong>of</strong> the Grand Lodge shall appear in Masonic dress, consisting <strong>of</strong><br />

a suit <strong>of</strong> black clothes, black necktie, black silk hat, and white gloves; the<br />

Officers <strong>of</strong> the Grand Lodge and Subordinate Lodges shall wear their appropriate<br />

jewels and aprons [...]." 437 <strong>The</strong> Constitution and Code <strong>of</strong> the Grand Lodge <strong>of</strong><br />

Iowa, dating 1928, prescribes that the blue-trimmed aprons are not to be worn at<br />

Masonic funerals. For this occasion, the pure white lamb skin aprons have to be<br />

used: "<strong>The</strong> proper Masonic clothing for a funeral procession is a white apron and<br />

white gloves. For other occasions it may be a white apron with blue edging and<br />

proper Masonic emblems, at the pleasure <strong>of</strong> the wearer." 438<br />

In the early 18 th century, there existed a technical term, "clothing the lodge,"<br />

implying that a newly initiated brother was obliged to supply each member<br />

present with an apron and a pair <strong>of</strong> gloves. This was also written in the General<br />

Regulations <strong>of</strong> Anderson's Constitutions from 1723: "Every new Brother at his<br />

making is decently to cloathe [sic] the Lodge, that is, all the Brethren present;<br />

and to deposit something for the relief <strong>of</strong> indigent and decayed Brethren." 439 In<br />

the beginning <strong>of</strong> <strong>Freemasonry</strong>, this was the custom both in Britain and America,<br />

but as the number <strong>of</strong> candidates grew, the need <strong>of</strong> constantly furnishing these<br />

clothes diminished, and this custom was dropped.<br />

4.3.1 <strong>The</strong> Apron<br />

According to CME, this word results from "napron," which comes from the<br />

French "naperon" and has been corrupted into "an apron." 440 Being protective<br />

clothing for workmen <strong>of</strong> all kind, the aprons <strong>of</strong> the operative stonemasons were<br />

made <strong>of</strong> large pelts to give maximum coverage. <strong>The</strong> aprons <strong>of</strong> speculative<br />

Masons are reduced in size, have the upper flap turned down and are tied with<br />

laces wrapped around the waist. In antique solemn ceremonies, aprons were used<br />

as a kind <strong>of</strong> investiture, for example the white apron <strong>of</strong> Mithras in Persia, the<br />

sash in India, or the white robe <strong>of</strong> the Essenes. Coil argues that the cassock <strong>of</strong><br />

church dignitaries in reality is an apron. 441<br />

437 Grand Lodge <strong>of</strong> Pennsylvania, <strong>The</strong> Ahiman Rezon, or Book <strong>of</strong> Constitution, p. 44.<br />

438 Grand Lodge <strong>of</strong> Iowa, <strong>The</strong> Constitution and Code, p. 134.<br />

439 Cited in CME, p. 136.<br />

440 Ibid, p. 63.<br />

441 Ibid, p. 64.

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