28.02.2013 Views

The Universal Language of Freemasonry - ArchiMeD - Johannes ...

The Universal Language of Freemasonry - ArchiMeD - Johannes ...

The Universal Language of Freemasonry - ArchiMeD - Johannes ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Chapter 7 - Rituals 529<br />

front, there should be a silver trumpet, bugle, or<br />

sceptre. Further, she wears a long purple robe or<br />

cape, trimmed with silver or gold lace, and<br />

spangled with small golden or silver stars (p. 12).<br />

She holds a sceptre or gavel in her hand.<br />

<strong>The</strong> Deputy Grand Matron wears a crown with<br />

ten points, the Senior Matron one with nine<br />

points, the Junior Matron with seven points, the<br />

Attendants with five, and the Heroines with three<br />

points.<br />

<strong>The</strong> Worshipful Joshua wears a scarlet collar<br />

made <strong>of</strong> velvet, silk, or satin, which fits over the<br />

shoulders and comes to a point in the front <strong>of</strong> the<br />

waist. It has golden fringe all around, and bears<br />

twelve silver stars, trimmed with gold lace cords<br />

<strong>of</strong> blue, white, or scarlet (p. 12). <strong>The</strong> three Court<br />

Directors wear almost the same attire, only with<br />

silver instead <strong>of</strong> gold fringes, and with seven<br />

golden stars.<br />

<strong>The</strong> regular attire <strong>of</strong> a Heroine is a white<br />

dress, white shoes, white gloves, a crown, and a<br />

scarlet cord tied in three loops (p. 12). Her<br />

emblem is a cross within a crown with the<br />

lettering "F.N.D.O.Z.B.T.K.C." on the cross, and<br />

the letters "H. <strong>of</strong> J." on the crown.<br />

<strong>The</strong> content <strong>of</strong> the ritual mirrors its original<br />

purpose, namely to enable the female relatives <strong>of</strong><br />

Royal Arch Masons to make themselves known<br />

by signs in case <strong>of</strong> danger to be protected, just as the central character <strong>of</strong> the<br />

ceremony, the Biblical figure <strong>of</strong> Rahab, by a sign spared her house and family<br />

from destruction. Albert Mackey thus comments on the order and its legend in<br />

his Encyclopedia:<br />

It is intended to instruct its female recipients in the claims which they<br />

have upon the protection <strong>of</strong> their husbands' and fathers' companions, and<br />

to communicate to them an effectual method <strong>of</strong> proving those claims. An<br />

instance <strong>of</strong> friendship extended to the whole family <strong>of</strong> a benefactress by<br />

those whom she had benefited, and <strong>of</strong> the influence <strong>of</strong> a solemn contract<br />

in averting danger, is referred to in the case <strong>of</strong> Rahab, the woman <strong>of</strong><br />

Jericho, from whom the degree derives its name; and for this purpose the<br />

second chapter <strong>of</strong> the Book <strong>of</strong> Joshua is read to the candidate. 1483<br />

<strong>The</strong>re are an Opening and a Closing Ceremony. In contrast to the other orders<br />

examined, it seems strange that the <strong>of</strong>ficers dress right in the Court Room, and<br />

1483 EOF, p. 323.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!