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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 3 - Overview <strong>of</strong> Rites 107<br />

demonstrate their riches and ability. An outsider could denounce this kind <strong>of</strong><br />

expenditure as fraternal waste and dysfunctional boasting, and argue that black<br />

Masonic lodges would do better to spend these amounts for charity, scholarships,<br />

and homes for the old people and orphans instead. However, one has to consider<br />

the psychological impact <strong>of</strong> a splendid temple on the race pride:<br />

While the Order has worked hard to make charity a reality, it has spared<br />

absolutely no effort or expense in its attempt to give its ideal <strong>of</strong> property<br />

ownership substance. [...] [E]ach state hopes that its edifice will be the<br />

largest and most expensive in black America. [...] <strong>The</strong> psychological<br />

importance <strong>of</strong> the Temple must be understood. For the Masons the<br />

Grand Lodge Temple is more than a material object. It is an<br />

indispensable symbol <strong>of</strong> black manhood; it demonstrates as nothing<br />

else 'the mental ability and financial sacrifice ... [and] evidence[s] the<br />

business genius and race consciousness <strong>of</strong> our group...' It 'represents the<br />

thrift, industry and business tact' <strong>of</strong> both colored Masons and non-<br />

Masons, and serves as 'a source <strong>of</strong> pride and inspiration to the entire<br />

Colored Race.' 290<br />

3.3.7 Black Masonic Partisan Politics and<br />

the Civil Rights Movement<br />

We know that the Masonic doctrine does not allow the discussion <strong>of</strong> politics<br />

in the lodge room. However, as Muraskin states, "[t]he prohibition on partisan<br />

politics in Masonry, while inhibitory, has never been universally enforced." 291<br />

Moreover, the Masonic press has been involved in politics. <strong>The</strong> most frequent<br />

<strong>of</strong>fenders were, among others, the black Masons <strong>of</strong> Illinois. This fact may<br />

explain the following statement <strong>of</strong> the Grand Master <strong>of</strong> Illinois from 1916, who<br />

warned the members against using the lodge for political meetings and Masonic<br />

symbols for promoting political ideas: "Brethren using Masonic Lodge literature<br />

for political purposes and for publishing and circulating lodge emblems <strong>of</strong><br />

masonic [sic] cuts, and titles, and numbers <strong>of</strong> other things which are unmasonic,<br />

are liable to discipline. 292<br />

Black Masons have recognized how important it was for the black citizens to<br />

vote, a right the blacks had finally earned after a long time <strong>of</strong> political nonentity.<br />

Voting was expected to be essential for the life <strong>of</strong> the community, for living<br />

under laws in the making <strong>of</strong> which the community has had no part, and being led<br />

by <strong>of</strong>ficers in whose selection the population has taken no activity is similar to<br />

290<br />

Ibid, p. 157; citing from Review (Georgia; 1946), Proceedings (California, 1952), and Review<br />

(Georgia, 1938). Bold print added.<br />

291<br />

Ibid, p. 224.<br />

292 Ibid.

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