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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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220<br />

Chapter 4 - Signs & Symbols<br />

4.6.10 <strong>The</strong> Bee-Hive and the Pot <strong>of</strong> Incense<br />

<strong>The</strong> Bee-Hive<br />

<strong>The</strong> IFL lists the bee-hive among the now obsolete Masonic symbols, stating<br />

that it only remains in a few systems. 624 <strong>The</strong> bee and the bee-hive are a popular<br />

symbol <strong>of</strong> industry and social team-work, and can be found as a Masonic<br />

symbol, for example, in the coat <strong>of</strong> arms <strong>of</strong> the Eklektischer Bund in Frankfurt.<br />

Probably the earliest reference to a bee as a master builder is found in a<br />

catechism allegedly dating back to 1511: " 'Was ist das, ein Baumeister und doch<br />

kein Mann, macht, was kein Mann machen kann und dient dabei Gott und<br />

Menschen?' Antwort: 'Die Biene.' " 625<br />

<strong>The</strong> first speculative Masonic use <strong>of</strong> the bee as a symbol presumably takes<br />

place in A Letter from the Grand Mistress <strong>of</strong> the Female Free-Masons to Mr.<br />

Harding the Printer (1724) which is attributed to Jonathan Swift. 626 In this<br />

satirical work, the author calls the bee "Grand Hierogliphick <strong>of</strong> Masonry"<br />

because its habitation excels the one <strong>of</strong> all living creatures. He refers to the bee's<br />

ancient use in the French royal coat <strong>of</strong> arms (assuming that the French kings<br />

were all Freemasons), namely in the outward shape <strong>of</strong> lilies which in reality<br />

represented bees whose forms had been changed a little in order to "avoid the<br />

Imputation <strong>of</strong> the Egyptian Idolatry <strong>of</strong> Worshipping a Bee." Swift rightly<br />

observes that "Masonry or Building seems to be <strong>of</strong> the very Essence <strong>of</strong> Nature <strong>of</strong><br />

the Bee." He further states that the Egyptians (whom he considers excellent and<br />

ancient Freemasons) paid divine worship to the bull who also was a disguised<br />

bee; their word for bull, Apis, being the Latin expression for bee. But the most<br />

interesting statement is a figure <strong>of</strong> speech allegedly being in use "by antiquity to<br />

this day": "What Modern Masons call a Lodge was [...] by Antiquity call'd a<br />

HIVE <strong>of</strong> Free-Masons, and for the same Reasons when a Dissention happens in a<br />

lodge the going <strong>of</strong>f and forming another Lodge is to this Day call'd<br />

SWARMING." 627<br />

Thus, the Masons were equated with bees - mankind, likewise, was formed<br />

for social and active life, and swarmed out to create new domiciles. In the 19 th<br />

century, Masonic writers build upon this thought by comparing the inactive, lazy<br />

human being to the drone: "[...] he that will so demean himself as not to be<br />

endeavoring to add to the common stock <strong>of</strong> knowledge and understanding may<br />

be deemed a drone in the hive <strong>of</strong> nature, a useless member <strong>of</strong> society, and<br />

unworthy <strong>of</strong> our protection as Masons." 628<br />

624<br />

Cf. IFL, p. 1642, under the entry "Verlassene Symbole."<br />

625<br />

Ibid, p. 183.<br />

626<br />

For Swift's observations, consult Davis (ed.), p. 327-331.<br />

627<br />

Davis (ed.), p. 328. We could find no corresponding explanation for the technical terms "hive" and<br />

"swarming" in any <strong>of</strong> the Masonic dictionaries and encyclopedias consulted.<br />

628<br />

Cf. Simons, p. 133.

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